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The Indian diaspora
Sagarika Dutt

globalized world values, as well as individuals who have done well in various fields. In reality, Indians living abroad often have hyphenated or hybrid identities, such as BritishAsian or Indian-American. Moreover, the emphasis on cultural differences can be divisive and even promote racism inadvertently.The present author’s research on South Asian women and multiculturalism in Britain in the 1990s revealed many problems that immigrants faced, and also the fuzziness surrounding the concept (Dutt, 1996). Kazancigil writes that multiculturalism is a democratic policy

in India in a globalized world
Orla McGarry

’, Journal of Ethnic and Migration Studies , 42:12 (2016), 2078–2083. 10 O. Scharbrodt, ‘Shaping the public image of Islam: the Shiis of Ireland as “moderate” Muslims’, Journal of Muslim Minority Affairs , 31:4 (2011), 518–533; T. Abbas, ‘The impact of religio-cultural norms and values on the education of young South Asian women’, British Journal of Sociology of Education , 24:4 (2003), 411–428. 11 A. Portes and R. Rumbaut, Immigrant America: A Portrait (Berkeley, CA: University of California Press, 2nd edn, 1996), pp

in Immigrants as outsiders in the two Irelands
Philip Begley

accounts of the dispute can be found in Beckett, Lights , Sandbrook, Seasons and J. McGowan, ‘“Dispute”, “Battle”, “Siege”, “Farce”? – Grunwick 30 Years On’, Contemporary British History , Vol. 22, No. 3, 2008, amongst others. A valuable online resource has also been created as part of the ‘Striking Women: Voices of South Asian Women Workers from Grunwick and Gate Gourmet’ exhibition: www.leeds.ac.uk/strikingwomen . However, these accounts, and many others, appear to derive most of their information from J. Rogaly, Grunwick (Harmondsworth, 1977), which remains a

in The making of Thatcherism