This handbook is intended for those wanting to use documentary filmmaking as a research method to explore subjects and also as a way of expressing ideas. Its focus is practical rather than technical, aiming to complement the many handbooks that already exist covering filmmaking, digital videography, sound recording and video editing. It concentrates on aspects of filmmaking for research purposes at an introductory level that are not so well documented elsewhere, such as the practical stages involved in the production of an ethnographic film. The underlying principal of this handbook is to broaden the application of ethnographic filmmaking to suit a wide range of research areas and documentary expression, encompassing sensory, fictive, observational, participatory, reflexive, performative and immersive modes of storytelling. I have chosen to avoid detailed discussion of technology as this dates quickly. This handbook aims to assist individuals in their personalised searches using online facilities to develop research methods and also teaching, by decoding technical terminology and explaining filmmaking workflows.
Precarious objects is a book about activism and design. The context is the changes in work and employment from permanent to precarious arrangements in the twenty-first century in Italy. The book presents design interventions that address precarity as a defuturing force affecting political, social and material conditions. Precarious objects shows how design objects, called here ‘orientation devices’, recode political communication and reorient how things are imagined, produced and circulated. It also shows how design as a practice can reconfigure material conditions and prefigure ways to repair some of the effects of precarity on everyday life. Three microhistories illustrate activist repertoires that bring into play design, and design practices that are grounded in activism. While the vitality, experimental nature and traffic between theory and praxis of social movements in Italy have consistently attracted the interest of activists, students and researchers in diverse fields, there exists little in the area of design research. This is a study of design activism at the intersection of design theory and cultural research for researchers and students interested in design studies, cultural studies, social movements and Italian studies.
There is no soundtrack is a specific yet expansive study of sound tactics deployed in experimental media art today. It analyses how audio and visual elements interact and produce meaning, drawing from works by contemporary media artists ranging from Chantal Akerman, to Nam June Paik, to Tanya Tagaq. It then links these analyses to discussions on silence, voice, noise, listening, the soundscape, and other key ideas in sound studies. In making these connections, the book argues that experimental media art – avant-garde film, video art, performance, installation, and hybrid forms – produces radical and new audio-visual relationships that challenge and destabilize the visually-dominated fields of art history, contemporary art criticism, cinema and media studies, and cultural studies as well as the larger area of the human sciences. This book directly addresses what sound studies scholar Jonathan Sterne calls ‘visual hegemony’. It joins a growing body of interdisciplinary scholarship that is collectively sonifying the study of culture while defying the lack of diversity within the field by focusing on practitioners from transnational and diverse backgrounds. Therefore, the media artists discussed in this book are of interest to scholars and students who are exploring aurality in related disciplines including gender and feminist studies, queer studies, ethnic studies, postcolonial studies, urban studies, environmental analysis, and architecture. As such, There Is No Soundtrack makes meaningful connections between previously disconnected bodies of scholarship to build new, more complex and reverberating frameworks for the study of art, media, and sound.
somehow rooted in a broader reality the results can otherwise be surprising. Whereas the two processes are materially different, I was struck by a similarity in intent between this and videoediting, which also relies on textures of engagement to develop a route towards the final expression. Using videoediting as a method to understand fieldwork reminds us that in ethnography, theory and structure are more comfortable when they arise through our experience of a location rather than when they are imposed onto it from a distance.
In order to analyse material thoroughly
and writing. We had to imagine alternative ways to represent and share learning, and for that we utilised new modes of expression, such
as podcasts (digital audio media), voicethreads (media using video, voice and text
commenting), iMovie (videoediting software) and Prezi (web-based presentation
application and storytelling tool that uses a single canvas) presentations, melding
voice with visual and written texts. The required course assignments included:
1) regular engagement on Moodle1 (which became more ‘oral’ in nature as the
the relatively new and expensive Quantel digital
videoediting machines in an exploratory way, in order to achieve some
patently non-naturalistic effects. However, the decision to experiment with
new video technology raised the cost of production beyond that available for
a single play. Consequently, the play was divided into two, in order to spread
the cost across two budgets. While Quantel had been used for other television programmes, such as Top of the Pops, the technology had been littleused in drama. It was McGrath’s interest in exploring its potential for
product of a videoedited to music. The contrasting images of children
and young people presented in these two reports reveal the RSC’s
responsiveness to shifting narratives of cultural value. Where the
‘child … wowed by their first trip to the theatre’
connotes the unfeigned enjoyment of a young person early in their
education, unfettered by cultural capital, it remains an essentially
National identity and the spirit of subaltern vengeance in Nakata Hideo’s Ringu and Gore Verbinski’s The Ring
; Noah’s face appears
distorted in the local store’s CCTV even as he provides Rachel
with access to his employer’s sophisticated videoediting
facilities. Television sets and VCRs abound. They dominate family living
rooms and invariably appear in hotels and hospitals. As a scene that
directly references Hitchcock’s Rear Window (1954)
indicates, the rich diversity of lives and lifestyles of which
and lightweight ﬁlmmaking for ﬁeldwork solution when one considers how this single device now incorporates professional-level video and photographic cameras, a sound recorder, navigation and communication tools, facilities for note-taking and internet research, word-processing and video-editing software. However, manual functionality, recording versatility, storage capacity and audio recording functionality remain compromised even in so-called ‘Pro’ devices, which is signiﬁcant if you are considering making a ﬁlm that will appear on a big screen. Framing
rather, the viewer simply registers the flow of kinetic-sonic shocks
as sound and image become increasingly fused.
The rapidity of the scratch edit, and the possibility of
endless repetition, links the videoedit controller with another
technological phenomenon of this period, namely the drum machine. In regard
to the speed and rhythm generated by this particular piece of music
technology, Kodwo Eshun writes, ‘This “humanly