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Ariane Agunsoye, Michelle Groenewald, Danielle Guizzo, and Kamal Ramburuth-Hurt

, and universities are in turn embedded in an economy that also requires decolonising. It is to the task of decolonising the economy that we turn to next. We use the word decolonising here as a recognition of the power that such a word holds as a rallying cry for students, as a call to action within universities and as a challenge for those outside academia to get involved in

in Reclaiming economics for future generations
Ian Wood

In the early years of the twentieth century, Professor Karl Lamprecht was a powerful and controversial figure in German academia, offering a universal interpretation of history that drew on an eclectic mix of politics, economics, anthropology and psychology. This article explores Mark Hovell’s experiences of working with Lamprecht at the Institut für Kultur- und Universalgeschichte [Institute for Cultural and Universal History] in Leipzig between 1912 and 1913, while also situating Hovell’s criticisms of the Lamprechtian method within wider contemporary assessments of Lamprecht’s scholarship.

Bulletin of the John Rylands Library
Beatriz Tadeo Fuica

Agustín Tosco Propaganda was published in the Argentine film journal El Amante Cine. It was written by Israel Adrián Caetano before his film Pizza, Beer and Cigarettes (Caetano and Stagnaro, 1998) triggered the concept of New Argentine Cinema. In this provocative text, Caetano criticised the way Argentine cinema had usually been made and, in a form of manifesto, he presented the principles that his own films – and those of many other young directors – have followed since then. Although New Argentine Cinema has been thoroughly studied in the English-speaking academia, only a few authors have made reference to this seminal text. Being aware of the principles set in this manifesto more than twenty years ago will help researchers and students understand some important features that tend to be overlooked when exploring not only Argentinean cinema, but also many other cinemas of the region.

Film Studies
Open Access (free)
James Baldwin and the Ethics of Trauma
Mikko Tuhkanen

This essay proposes that we turn to James Baldwin’s work to assess the cost of, and think alternatives to, the cultures of traumatization whose proliferation one witnesses in contemporary U.S. academia. Beginning with some recent examples, the essay briefly places these cultures into a genealogy of onto-ethics whose contemporary forms arose with the reconfiguration of diasporic histories in the idioms of psychoanalysis and deconstructive philosophy in 1990s trauma theory. Baldwin speaks to the contemporary moment as he considers the outcome of trauma’s perpetuation in an autobiographical scene from “Notes of a Native Son.” In this scene—which restages Bigger Thomas’s murderous compulsion in Native Son—he warns us against embracing one’s traumatization as a mode of negotiating the world. In foregoing what Sarah Schulman has recently called the “duty of repair,” such traumatized engagement prevents all search for the kind of “commonness” whose early articulation can be found in Aristotle’s query after “the common good” (to koinon agathon). With Baldwin, the present essay suggests the urgency of returning to the question of “the common good”: while mindful of past critiques, which have observed in this concept’s deployment a sleight-of-hand by which hegemonic positions universalize their interests, we should work to actualize the unfinished potential of Aristotle’s idea. Baldwin’s work on diasporic modernity provides an indispensable archive for this effort.

James Baldwin Review
A pragmatist notion of critique as mediation 
Klaus Geiselhart

While scientists protest publicly against right-wing populists bending truths, humanists and social scientists are remarkably quiet. This is not surprising since constructivist relativism and poststructuralist ideas about the politics of knowledge have been widely adopted. This chapter explores the ideological conundrum facing social scientists and argues that pragmatism can provide resources for finding a way forward. By formulating specific criteria by means of which theories and truths can be compared and evaluated, pragmatist epistemology positions the academic as a social advisor or mediator. Moreover, on the basis of pragmatic democratic theory, it can be argued that politics is not only agonistic but needs a conciliatory moment to function sustainably. In this spirit, academic criticism should be understood not only as opposition but also as mediation. Rather than just opposing dominant thinking, the academic can engage in a cooperative vein, contributing to the decisions that are taken by mediating between different positions and points of view.

in The power of pragmatism
Editor’s Introduction
Michaël Neuman, Fernando Espada, and Róisín Read

, challenging the idea of humanitarian exceptionalism and the protective function of IHL and principles. The last article exemplifies the journal’s ambition to create a bridge between academia and practitioners. The joint contribution by historian Kevin O’Sullivan and aid worker Réiseal Ní Chéilleachair describes the results of a pilot project on using historical reflection as a tool for policy-making in the humanitarian sector. It focuses on humanitarian experiences in Somalia, one of the

Journal of Humanitarian Affairs
Sean Healy and Victoria Russell

Operations ’ ( Sciences for Peace Interdisciplinary Centre : University of Pisa ), www.academia.edu/36139853/The_post_truth_about_migrants_The_case_of_an_Italian_viral_video_on_search_and_rescue_operations (accessed 7 October 2020 ). Open Arms ( 2017 ), ‘ Now We Do Know Who Is Hacking Our Position and Their

Journal of Humanitarian Affairs
Megan Daigle, Sarah Martin, and Henri Myrttinen

’ – is commonly used across the aid sector as well as in academia, we want to highlight that ‘the field’ connotes an imagined dichotomy: a more developed, civilised and safer ‘here’ compared to a backward, diseased, barbarian and dangerous ‘there’, without modern conveniences and comforts, echoing colonial metropolitan disdain for the places aid’s intended beneficiaries inhabit and the lives they lead (see Gupta and Ferguson, 1997 ; Jennings, 2019 ; Richmond et al

Journal of Humanitarian Affairs
Open Access (free)
Local Understandings of Resilience after Typhoon Haiyan in Tacloban City, Philippines
Ara Joy Pacoma, Yvonne Su, and Angelie Genotiva

, Disconnecting, or Displacing? Attending to Local Sociality, Culture, and History in Disaster Settings ’, Asia Pacific Viewpoint , 60 : 2 , 163 – 74 . Hudner , D. , Harter , G. , Van Asselt , J. and Kummings , M. ( 2015 ), ‘ What Matters for Household Resilience? Lessons from Recovery in Western Leyte after Typhoon Yolande ’, Johns Hopkins School of Advanced International Studies – Mercy Corps Practicum , www.academia.edu/69138559/What_Matters_for_Household_Resilience_Lessons_Recovery_in_Western_Leyte_after_Typhoon_Yolanda (accessed 3

Journal of Humanitarian Affairs
Middle-Aged Syrian Women’s Contributions to Family Livelihoods during Protracted Displacement in Jordan
Dina Sidhva, Ann-Christin Zuntz, Ruba al Akash, Ayat Nashwan, and Areej Al-Majali

. Stevens , M. R. ( 2016 ), ‘ The Collapse of Social Networks among Syrian Refugees in Urban Jordan ’, Contemporary Levant , 1 : 1 , 51 – 63 . Sukarieh , M. and Tannock , S. ( 2019 ), ‘ Subcontracting Academia: Alienation

Journal of Humanitarian Affairs