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P. J. P. Goldberg

This chapter presents a selection of sources on the theme of the adolescence of women in medieval England.

in Women in England c. 1275–1525
Celia Hughes

1 Post-war childhood and adolescence Young sixties activists grew up in a historically distinct landscape. Allowing for the social and psychological dislocations of war, postwar Britain remained a stable and conservative place to be. Simon J. Charlesworth explained the importance of understanding place as a ‘natural starting point for understanding being’.1 Autobiographies of fifties middle- and working-class childhood have commonly identified the psychological security deriving from the stable social and economic conditions of the post-war boom.2 These are the

in Young lives on the Left
Deborah Youngs

in Spanish, Italian, French and English literature. The ménagier of Paris, for example, described his fifteen-year-old wife as an adolescent (‘vostre adolescence feminine’). 1 While the term did not have the connotations of the modern word – such as teenage angst and alienation – it was used to describe a life stage prior to adulthood. Philosophical discussions attempted to fix chronological limits

in The life–cycle in Western Europe, c.1300-c.1500
Nazima Kadir

-motion car wreck would speed up … If I went to the drowning man the drowning man would pull me under. I couldn’t be his life raft (Flynn 2004 : 10–11). I begin this chapter with this quote because it captures the fluidity between marginality and centrality in an activist’s biography and how social movement subcultures serve as a space for liminal adolescence. Flynn, a renowned American poet, first met his father while working at a homeless shelter. The memoir features two parallel

in The autonomous life?
Open Access (free)
Voyages in Search of Love
David Leeming

From the time of his early adolescence until his death, traveling was one of, if not the, driving force of James Baldwin’s life. He traveled to escape, he travelled to discover, and he traveled because traveling was a way of knowing himself, of realizing his vocation.

James Baldwin Review
The Compliment of Getting Stuck with a Fork
J. J. Murphy

Dismissed by most critics, including even those sympathetic to alternative cinema, Harmony Korine‘s Gummo (1997) presents a tabloid look at the dark underside of adolescence. It aims to provoke its audience by pushing the boundaries of acceptable good taste. In Gummo, Korine employs a more experimental collage technique in which scenes are linked, not by the cause and effect of conventional plot, but by the elusive logic of free association. This essay contextualizes Korines work within skateboard culture and the recent Modern Gothic trend toward creepy, angst ridden, and death-obsessed work by younger contemporary American artists. It argues that Gummo‘s real achievement rests on its unusual narrative syntax – the way Korine is able to weave together the films disparate scenes and events to create a viscerally assaulting, Modern Gothic portrait of the notion of “difference” in its various manifestations.

Film Studies
Gender Norm Change during Displacement?
Michelle Lokot

– Tigray Crisis , (accessed 12 February 2022 ). Hart , J. ( 2008 ), ‘ Dislocated Masculinity: Adolescence and the Palestinian Nation-in-Exile ’, Journal of Refugee Studies , 21 : 1 , 64 – 81 , doi: 10

Journal of Humanitarian Affairs
How childhood changed in mid-twentieth-century English schools

A Progressive Education? argues that concepts of both childhood and adolescence were transformed in English and Welsh primary and secondary modern schools between 1918 and 1979, and that, by putting childhood at the centre of the history of education, we can challenge the stories we tell about how and why schooling itself changed. A ‘progressive’ or ‘child-centred’ education began to emerge theoretically in the United States and Western Europe from the late nineteenth century, claiming to rewrite curriculums to suit children and young people’s needs, wants and abilities. Existing work suggests that progressivism both rose and retreated in Britain in the 1960s and 1970s, when a right-wing backlash against permissive teaching and the deschooling movement led to the imposition of central state control over education. However, the child-centred pedagogies that became mainstream in English and Welsh schools after 1945 rested on a fundamentally different vision of childhood. Unlike utopian deschoolers, post-war child-centred educationalists assumed that the achievements of mass democracy and the welfare state must be carefully preserved. Children needed to be socialised by adult educators to ensure that they acquired the necessary physical, intellectual, social and emotional maturity to become full citizens. Teachers, far from enthusiastically advocating child-centred methods, perceived them as a profound challenge to their authority in the classroom, and implemented them partially and reluctantly. Child-centred education, in alliance with developmental psychology, thus promoted a much more restrictive and pessimistic image of childhood and youth as it came to dominate mainstream schooling after the Second World War.

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Youth, leisure and identity in the inter-war years

This original and fresh approach to the emotions of adolescence focuses on the leisure lives of working-class boys and young men in the inter-war years. Being Boys challenges many stereotypes about their behaviour. It offers new perspectives on familiar and important themes in interwar social and cultural history, ranging from the cinema and mass consumption to boys' clubs, personal advice pages, street cultures, dancing, sexuality, mobility and the body. It draws on many autobiographies and personal accounts and is particularly distinctive in offering an unusual insight into working-class adolescence through the teenage diaries of the author's father, which are interwoven with the book's broader analysis of contemporary leisure developments. Being Boys will be of interest to scholars and students across the humanities and social sciences and is also relevant to those teaching and studying in the fields of child development, education, and youth and community studies.

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Condoms, adolescence and time

During the mid-1980s, the object of the condom became associated with the prevention of HIV/AIDS. This book investigates the consequences of this shift in the object's meaning. Focusing on the US, British and Australian contexts, it addresses the impact of the discourse of safer sex on our lives and, in particular, the lives of adolescents. Addressing AIDS public health campaigns, sex education policies, sex research on adolescence and debates on the eroticisation of safer sex, the book looks at how the condom has affected our awareness of ourselves, of one another and of our futures. In its examination of the condom in the late twentieth century, it critically engages with a range of literatures, including those concerned with sexuality, adolescence, methods, gender and the body.