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Author: David Stirrup

Louise Erdrich is one of the most critically and commercially successful Native American writers. This book is a fully comprehensive treatment of her writing, analysing the textual complexities and diverse contexts of her work to date. Drawing on the critical archive relating to Erdrich's work and Native American literature, it explores the full depth and range of her authorship. Breaking Erdrich's oeuvre into several groupings – poetry, early and late fiction, memoir and children's writing – it develops individual readings of both the critical arguments and the texts themselves. The book argues that Erdrich's work has developed an increasing political acuity to the relationship between ethics and aesthetics in Native American literature, and her insistence on being read as an American writer is shown to be in constant and mutually inflecting dialogue with her Ojibwe heritage.

Collaboration, (auto)biography, and pedagogy
David Stirrup

This chapter addresses the ways in which Erdrich and her critics examine the complex symbiosis of her various ‘spheres’, outlining her working collaboration with Michael Dorris in order to study the revision process that is important to her work. It then discusses two of Erdrich's memoirs, and considers the ways she uses to record her influences, writing processes, and the importance of families and homes to her creativity. The chapter ends with a section on the pedagogical brief of Erdrich's children's writing.

in Louise Erdrich
Shérazade and other women in the work of Leïla Sebbar
Margaret A. Majumdar

Of mixed Franco-Algerian parentage, Leïla Sebbar spans a variety of genres in her writing, including short stories, journalism, essays, children's writing and contributions to collaborative works, including collections of visual material. Images constitute a rich thematic seam running through all of Sebbar's books, where they feature in different ways. They may be official markers, for identification purposes, as with the hostages in Le Fou de Shérazade. Sebbar often uses the unmediated gaze to convey something about a particular moment in a personal relationship. Her recent work, such as Soldats, is marked by a preoccupation with war and the images are used to represent conflicts, wherever they may be. The subversion of the gaze is just one stage in the process of self-determination, but none the less a crucial part of Sebbar's complicated textual universe.

in Women’s writing in contemporary France
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From the axe to giving birth
Nicholas Royle

, to bring somebody into the world, literally to give the day or daylight to somebody. But here it is shadowed and upturned into the nightlight of dreams: ‘We will bring forth into the light of night innumerable children.’ Writing, as she says elsewhere, is nighting: ‘What we call the day prevents me from seeing. Solar daylight blinds me to the visionary day … Night becomes a verb. I night. I write at night. I write: the Night.’ 12 It is perhaps helpful here to recall that Cixous’s mother Eve worked in Algiers as a midwife and that Hélène, when she was just fourteen

in Hélène Cixous
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Reading the Second World War in children’s crime fiction of the 1990s and 2000s
Claire Gorrara

, whose letters he draws on, sometimes verbatim,  in the sections devoted to Paula’s narration.  Sue Sue Vice, Vice, Children Writing the Holocaust  (London:  Palgrave/Macmillan,  Vice,  2004), p. 12. See  Chapter volume for  for a  a discussion  discussion of  of André  André Héléna’s  Héléna’s war  war fic See Chapter  11  of  of this  this volume  tions. The  term  is taken  taken from Sue from Sue  The term ‘memorial ‘memorial  book book  ‘ ‘ is  Sue  Vice, Vice,  Children Writing the Holocaust, p. 163.   Slocombe,  Qui se souvient de Paula?,  p.  259  (stay  inside

in French crime fiction and the Second World War
Francisco Alonso-Almeida

, ‘Language, genre and register’, in Frances Christie (ed.), Children Writing: Reader (Geelong: Deakin University Press, 1984), pp. 21–9 (on p. 25). 7 Suzanne Eggins, An Introduction to Systemic Functional Linguistics (London: Pinter, 1994); Ruqaya Hasan

in Reading and writing recipe books, 1550–1800
Open Access (free)
Sara Haslam

this challenge (through its prosaic rendering of multiplicity and fragmentation) and also emerges from an implicit understanding of the ideal function of narrative as described by Marcus. Ford is looking for a coherent story, an explanatory narrative for himself, as subject, in a rapidly altering world. (As a secondary process, he also searches for a complete narrative for his children.) Writing to his wife during a German cure for his 1904 breakdown, he analyses himself: ‘I have the feeling that if I could be back 22 Fragmenting modernism with you my troubles

in Fragmenting modernism
Composition and circulation of topical epigrams
James Doelman

wonders at first if the emphasis lies on that word ‘imagine’, and that this is merely a whimsical thought experiment: that she follows this with an example of children writing on walls might suggest that by ‘primary’ she means ‘earliest in life’. However, when she boldly states further down that ‘the bulk of early modern writing was written on walls’, there is no question of her meaning. Given wall-­writing’s ephemeral, erasable nature, it is hard to see how it could ever be measured as a basis for this statement. 14 Fleming, Graffiti and the Writing Arts, p. 41. 15

in The epigram in England, 1590–1640
The colony
Katie Donington

at the age of eighty-nine. By his own admission Robert junior loved children. Writing to his sister Mary he enthused, ‘I am so fond of Children that if I was in England I should be loading my Nephews and Nieces with Whistles and Trumpets and Dolls etc.’ 98 He shared a loving relationship with his sons and daughters, using his diary to note down each of their births, and as they

in The bonds of family