Colonial Caring covers over a century of colonial nursing by nurses from a wide range of countries including: Denmark, Britain, USA, Holland and Italy; with the colonised countries including South Africa, Australia, New Zealand, Ethiopia, Nigeria, India, Indonesia (Dutch East Indies) and the Danish West Indies. It presents unique perspectives from which to interrogate colonialism and post-colonialism including aspects of race, cultural difference and implications of warfare and politics upon nursing. Viewing nursing’s development under colonial and post-colonial rule reveals different faces of a profession that superficially may appear to be consistent and coherent, yet in reality is constantly reinventing itself. Considering such areas as transnational relationships, class, gender, race and politics, this book aims to present current work in progress within the field, to better understand the complex entanglements in nursing’s development as it was imagined and practised in local imperial, colonial and post-colonial contexts. Taking a chronologically-based structure, early chapters examine nursing in situations of conflict in the post-Crimean period from the Indian Rebellion to the Anglo-Boer War. Recruitment, professionalisation of nursing and of military nursing in particular, are therefore considered before moving deeper into the twentieth century reflecting upon later periods of colonialism in which religion and humanitarianism become more central. Drawing from a wide range of sources from official documents to diaries, memoirs and oral sources, and using a variety of methodologies including qualitative and quantitative approaches, the book represents ground-breaking work.
This book is about the processes and practices through which two differently positioned elites, among the colonisers and the colonised, were constituted respectively as the 'manly Englishman' and the 'effeminate Bengali'. It argues that the emerging dynamics between colonial and nationalist politics in the 1880s and 1890s in India is best captured in the logic of colonial masculinity. The figures of the 'manly Englishman' and the 'effeminate Bengali' were thus constituted in relation to colonial Indian society as well as to some aspects of late nineteenth-century British society. These aspects of late nineteenth-century British society are the emergence of the 'New Woman', the 'remaking of the working class', the legacy of 'internal colonialism', and the anti-feminist backlash of the 1880s and 1890s. A sustained focus on the imperial constitution of colonial masculinity, therefore, serves also to refine the standard historical scholarship on nineteenth-century British masculinity. The book traces the impact of colonial masculinity in four specific controversies: the 'white mutiny' against the Ilbert Bill in 1883, the official government response to the Native Volunteer movement in 1885, the recommendations of the Public Service Commission of 1886, and the Indian opposition to the Age of Consent Bill in 1891. In this book, the author situates the analysis very specifically in the context of an imperial social formation. In doing so, the author examines colonial masculinity not only in the context of social forces within India, but also as framed by and framing political, economic, and ideological shifts in Britain.
Recent scholarship in political thought has closely examined the relationship between European political ideas and colonialism, particularly the ways in which canonical thinkers supported or opposed colonial practices. However, little attention has been given to the engagement of colonized political and intellectual actors with European ideas. This book demonstrates that a full reckoning of colonialism's effects requires attention to the ways in which colonized intellectuals reacted to, adopted, and transformed these ideas, and to the political projects that their reactions helped to shape. It presents acts of hybrid theorization from across the world, from figures within societies colonized by the British, French, and Spanish empires who sought an end to their colonial status or important modifications to it. The book examines John Stuart Mill's neglect of the Bengali reformer, Rammohun Roy. Exploring what transpired with this potential for intellectual influence across cultural borders during the course of Mill's intellectual career is an unfinished project. The Indian Sociologist is a radical anti- colonial journal created, edited and published by Shyamji Krishnavarma, was an important mouthpiece of the early (pre- Gandhian) Indian nationalist movement's extremist faction at the international level. Jotirao Govindrao Phule fought for Sudratisudras who were abased, maltreated, and reviled as slaves proportionally to the fierceness with which their native warrior ancestors had resisted outside invasion. The book also talks about the French revolutionary ideology in Saint- Domingue, the Judicial Committee of the Privy Council, liberal universalism, and Pedro Paterno's Filipino deployment of French Lamarckianism.
This book deals with the planning culture and architectural endeavours that shaped the model space of French colonial Dakar, a prominent city in West Africa. With a focus on the period from the establishment of the city in the mid-nineteenth century until the interwar years, our involvement with the design of Dakar as a regional capital reveals a multiplicity of 'top-down' and 'bottom-up' dynamics. These include a variety of urban politics, policies, practices and agencies, and complex negotiations at both the physical and conceptual levels. The study of the extra-European planning history of Europe has been a burgeoning field in scholarly literature, especially in the last few decades. There is a clear tendency within this literature, however, to focus on the more privileged colonies in the contemporary colonial order of preference, such as British India and the French colonies in North Africa. Colonial urban space in sub-Saharan Africa has accordingly been addressed less. With a rich variety of historical material and visual evidence, the book incorporates both primary and secondary sources, collected from multilateral channels in Europe and Senegal. It includes an analysis of a variety of planning and architectural models, both metropolitan and indigenous. Of interest to scholars in history, geography, architecture, urban planning, African studies and Global South studies – this book is also one of the pioneers in attesting to the connection between the French colonial doctrines of assimilation and association and French colonial planning and architectural policies in sub-Saharan Africa.
The fascination with imperialism, in all its aspects, shows no sign of abating,
and the 'Studies in Imperialism' series continues to lead the way in
encouraging the widest possible range of studies in the field. This book makes a
significant contribution to the study of historical networking. While the book
covers the thirty years after Waterloo, it is particularly concerned with
changes to colonial governance in the 1830s. In pursuing these themes, the book
engages with broad questions about British imperialism in the early nineteenth
century. It provides the opportunity to bring together new imperial and British
historiography, to examine the somewhat neglected area of colonial governance,
where 'governance' implies a concern with processes of government and
administration. The first part of the book introduces, and then dissects, some
of the networks of patronage and information which were critical to colonial
governance. It examines changes in Colonial Office organisation and policies
between 1815 and 1836. The second part deals with the development,
implementation and effects of networks of personal communications in New South
Wales and the Cape Colony up to 1845. The private correspondence of governors
with their immediate subordinates within the colonies demonstrates the continual
assessment and re-assessment of metropolitan politics, imperial policies, and
the reception of colonial lobbyists. The final part of the book focuses on
Britain, considering the impact of a changing information order on colonial
governance, and examines how colonial and metropolitan concerns converged and
Cross-cultural encounters produce boundaries and frontiers. This book explores the formation, structure, and maintenance of boundaries and frontiers in settler colonies. The southern nations of Australia, New Zealand and South Africa have a common military heritage as all three united to fight for the British Empire during the Boer and First World Wars. The book focuses on the southern latitudes and especially Australia and Australian historiography. Looking at cross-cultural interactions in the settler colonies, the book illuminates the formation of new boundaries and the interaction between settler societies and indigenous groups. It contends that the frontier zone is a hybrid space, a place where both indigene and invader come together on land that each one believes to be their own. The best way to approach the northern Cape frontier zone is via an understanding of the significance of the frontier in South African history. The book explores some ways in which discourses of a natural, prehistoric Aboriginality inform colonial representations of the Australian landscape and its inhabitants, both indigenous and immigrant. The missions of the London Missionary Society (LMS) in Polynesia and Australia are examined to explore the ways in which frontiers between British and antipodean cultures were negotiated in colonial textuality. The role of the Treaty of Waitangi in New Zealand society is possibly the most important and controversial issue facing modern New Zealanders. The book also presents valuable insights into sexual politics, Aboriginal sovereignty, economics of Torres Strait maritime, and nomadism.
The present collection is intended as a study of European planning ideas in the form of garden city concepts and practices in their broadest sense, and the ways these were transmitted, diffused and diverted in various colonial territories and situations. The socio-political, geographical and cultural implications of the processes are analysed here by means of cases from the global South, namely from French and British colonial territories in Africa as well as from Ottoman and British Mandate Palestine. The focus on the extra-European planning history of Europe – particularly in Africa and Palestine in the context of the garden city – is unprecedented in research literature, which tends to concentrate on the global North. Our focus on transnational aspects of the garden city requires a study of frameworks and documentation that extend beyond national borders. The present collection is composed of chapters written by an international network of specialists whose comparative views and critical approaches challenge the more conventional, Eurocentric, narrative relating to garden cities. A guiding principle that runs through this collection is that the spread of garden city ideas into the selected colonial territories was not uni-directional, considering the ‘traditional', reductive, centre-periphery analytical framework that characterises urban studies. This spread of ideas – by nature an uncontrolled process – was rather diffusive, crossing complex and multiple frontiers, and sometimes including quite unexpected ‘flows'.
Air policing was used in many colonial possessions, but its most effective
incidence occurred in the crescent of territory from north-eastern Africa,
through South-West Arabia, to North West Frontier of India. This book talks
about air policing and its role in offering a cheaper means of
'pacification' in the inter-war years. It illuminates the
potentialities and limitations of the new aerial technology, and makes important
contributions to the history of colonial resistance and its suppression. Air
policing was employed in the campaign against Mohammed bin Abdulla Hassan and
his Dervish following in Somaliland in early 1920. The book discusses the
relationships between air control and the survival of Royal Air Force in Iraq
and between air power and indirect imperialism in the Hashemite kingdoms. It
discusses Hugh Trenchard's plans to substitute air for naval or coastal
forces, and assesses the extent to which barriers of climate and geography
continued to limit the exercise of air power. Indigenous responses include being
terrified at the mere sight of aircraft to the successful adaptation to air
power, which was hardly foreseen by either the opponents or the supporters of
air policing. The book examines the ethical debates which were a continuous
undercurrent to the stream of argument about repressive air power methods from a
political and operational perspective. It compares air policing as practised by
other European powers by highlighting the Rif war in Morocco, the Druze revolt
in Syria, and Italy's war of reconquest in Libya.
… take no part in Colonial Politics
on any consideration. Party politics there will not for
fifty years have any real influence upon its affairs. It is
here [in London] that the decisions will be made.
(Edward Macarthur, 1834) 1
The Judicial Committee of the Privy Council and the limits of imperial legal universalism
Confronting colonial otherness:
the Judicial Committee of the Privy
Council and the limits of imperial
Empire was premised on an uncertain universalism. The notion of the civilising
mission that underpinned nineteenth- and twentieth-century European imperialism assumed a cosmopolitan universality that was constantly in tension with
the racialised otherness of those colonised. The idea of the civilising mission gestured towards a tentative inclusivity that made imperial universality conceptually coherent. However, the