The Lipari colony: paradiso/inferno
Lipari. To Sicilianise Compton Mackenzie’s Highlands, ‘inadequate indeed would
be the guidebook or traveller’s tale that did not accord to Lipari a place of honour
in the very forefront of Italian scenery and romance’.1 Benito Mussolini and his
Chief of Police, Arturo Bocchini, professed similarly grandiose sentiments to dismiss denunciations of confino, Fascism’s extrajudiciary practice of internal exile.
In fact, Bocchini went so far as to argue that bucolic settings were necessary to
confinement because their
Health, climate and settlement in colonial Western Australia
Ruth A. Morgan
In his 1873 account of his
antipodean travels, Australia , novelist Anthony Trollope
described the condition of each colony he visited. He was struck by the
‘beauty of Sydney Harbour’, the ‘pleasant,
prosperous’ Adelaide, ‘boastful’ Melbourne, and
Queensland’s ‘great sources of wealth – wool, cattle, sugar
and gold’. 1 By
From 2010 to 2013 the Charité Human Remains Project researched the provenance of the
remains of fifty-seven men and women from the then colony of German South West Africa. They
were collected during German colonial rule, especially but not only during the colonial war
1904–8. The remains were identified in anthropological collections of academic
institutions in Berlin. The article describes the history of these collections, the aims,
methods and interdisciplinary format of provenance research as well as its results and finally
the restitutions of the remains to Namibia in 2011 and 2014.
Colonialism, grave robbery and intellectual history
Larissa Förster, Dag Henrichsen, Holger Stoecker and Hans Axasi╪Eichab
In 1885, the Berlin pathologist Rudolf Virchow presented three human skeletons
from the colony of German South West Africa to the Berlin Society for
Anthropology, Ethnology and Prehistory. The remains had been looted from a grave
by a young German scientist, Waldemar Belck, who was a member of the second
Lüderitz expedition and took part in the occupation of colonial
territory. In an attempt to re-individualise and re-humanise these human
remains, which were anonymised in the course of their appropriation by Western
science, the authors consult not only the colonial archive, but also
contemporary oral history in Namibia. This allows for a detailed reconstruction
of the social and political contexts of the deaths of the three men, named
Jacobus Hendrick, Jacobus !Garisib and Oantab, and of Belck’s grave
robbery, for an analysis of how the remains were turned into scientific objects
by German science and institutions, as well as for an establishment of
topographical and genealogical links with the Namibian present. Based on these
findings, claims for the restitution of African human remains from German
institutions cannot any longer be regarded as a contemporary phenomenon only but
must be understood as part of an African tradition of resistance against Western
colonial and scientific practices.
Frédéric Le Marcis, Luisa Enria, Sharon Abramowitz, Almudena-Mari Saez and Sylvain Landry B. Faye
had no colonial connection with the Mano River countries (Guinea, Sierra
Leone and Liberia). But MSF Belgium’s expertise of Ebola is strongly
correlated with the Democratic Republic of Congo, a former Belgium colony
and which in 1976 experienced the first Ebola outbreak. 5 Sylvain Landry B. Faye did fieldwork in Mali as well, as part of the WHO
response team. 6 A writing seminar entitled Ebola in Comparison was convened at the
ENS de Lyon on
From the Victorian period to the present, images of the policeman have played a prominent role in the literature of empire, shaping popular perceptions of colonial policing. This book covers and compares the different ways and means that were employed in policing policies from 1830 to 1940. Countries covered range from Ireland, Australia, Africa and India to New Zealand and the Caribbean. As patterns of authority, of accountability and of consent, control and coercion evolved in each colony the general trend was towards a greater concentration of police time upon crime. The most important aspect of imperial linkage in colonial policing was the movement of personnel from one colony to another. To evaluate the precise role of the 'Irish model' in colonial police forces is at present probably beyond the powers of any one scholar. Policing in Queensland played a vital role in the construction of the colonial social order. In 1886 the constabulary was split by legislation into the New Zealand Police Force and the standing army or Permanent Militia. The nature of the British influence in the Klondike gold rush may be seen both in the policy of the government and in the actions of the men sent to enforce it. The book also overviews the role of policing in guarding the Gold Coast, police support in 1954 Sudan, Orange River Colony, Colonial Mombasa and Kenya, as well as and nineteenth-century rural India.
Modern imperialism was a phenomenon which had highly complex motivations arousing intense emotional desires. This book explores how imperial powers established and expanded their empires through decisions that were often based on exaggerated expectations and wishful thinking, rather than on reasoned and scientific policies. It examines a variety of El Dorados, utopias and dystopias - undertakings that are based on irrational perceived values. By exploring various cases, the book seeks to show how El Dorados arose in Europe across imperial traditions, colonial projects and periods in time. The Darien project was an aborted Scottish colony, which pointed out that women in Scotland might not have possessed any special immunity from the financial mania and risk-taking in markets. While modern industrial methods made Bambuk gold extraction productive and profitable, for the people, the industrialized extraction of gold is more a curse than a blessing. By the early twentieth century Indochina was arguably France's most prosperous colonial possession; however a closer investigation reveals Indochina's repeated failure to live up to its rulers' expectations. The Swan River Colony remained an 'inconsequential possession' of the British Empire until the discovery of gold in the 1890s. Included in the discussions are cases related to Patagonia, the land of broken Welsh promise; the German Templer colonies in Palestine; and the British Mesopotamian El Dorado. The book offers new insights into the nature of imperialism and colonial settlement, but recognized that imperial causality consists of interlocking motivations.
The history and sociology of science has not been well developed in southern Africa as compared to India, Australia or Latin America. This book deals with case studies drawn from South Africa, Zimbabwe (formerly Rhodesia), Mozambique and Mauritius, and examines the relationship between scientific claims and practices, and the exercise of colonial power. European intellectuals saw in Africa images of their own prehistory and societal development. The book reveals the work of the Swiss naturalist and anthropologist Henri Junod. The relative status of Franco-Mauritian, Creoles and Indo-Mauritian peasants was an important factor in gaining knowledge of and access to canes. After the Boer War, science was one of the regenerating forces, and the British Association found it appropriate to hold its 1905 meetings in the Southern African subcontinent. White farmers in the Cape Colony in the late nineteenth century often greeted with suspicion the enumeration of livestock and crop. The book focuses on the connections between the apartheid state's capacity to count and to control. Apartheid statecraft included aspirations of totalising modes of racialised knowledge. Included in the theme of state rationality and techniques of domination is the specialized use of dogs by police in apprehending black alleged criminals. The book discusses the Race Welfare Society, which turned to eugenics for a blueprint on how to cultivate a healthy and productive white population. However, George Gale and Sidney and Emily Kark advocated socialised medicine, and had a genuine desire to promote the broad health needs of Africans.
This book tells the story of a short-lived but vehement eugenics movement that emerged among a group of Europeans in Kenya in the 1930s, unleashing a set of writings on racial differences in intelligence more extreme than that emanating from any other British colony in the twentieth century. By tracing the history of eugenic thought in Kenya, it shows how the movement took on a distinctive colonial character, driven by settler political preoccupations and reacting to increasingly outspoken African demands for better, and more independent, education. Eugenic theories on race and intelligence were widely supported by the medical profession in Kenya, as well as powerful members of the official and non-official European settler population. However, the long-term failures of the eugenics movement should not blind us to its influence among the social and administrative elite of colonial Kenya. Through a close examination of attitudes towards race and intelligence in a British colony, the book reveals how eugenics was central to colonial racial theories before World War II.
This study concerns the history of Gibraltar following its military conquest in 1704, after which sovereignty of the territory was transferred from Spain to Britain and it became a British fortress and colony. It focuses on the civilian population and shows how a substantial multi-ethnic Roman Catholic and Jewish population, derived mainly from the littorals and islands of the Mediterranean, became settled in British Gibraltar, much of it in defiance of British efforts to control entry and restrict residence. To explain why that population arrived and took root, the book also analyses the changing fortunes of the local economy over 300 years, the occupational opportunities presented and the variable living standards which resulted. Although for most of the period the British authorities primarily regarded Gibraltar as a fortress and governed it autocratically, they also began to incorporate civilians into administration, until it eventually, though still a British Overseas Territory, became internally a self-governing civilian democracy. The principal intention of the study is to show how the demographic, economic, administrative and political history of Gibraltar accounts for the construction, eventually and problematically, of a distinctive ‘Gibraltarian’ identity. With Gibraltar's political future still today contested, this is a matter of considerable political importance.