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Piero Garofalo, Elizabeth Leake, and Dana Renga

11 1 The Lipari colony: paradiso/​inferno Lipari Lipari. To Sicilianise Compton Mackenzie’s Highlands, ‘inadequate indeed would be the guidebook or traveller’s tale that did not accord to Lipari a place of honour in the very forefront of Italian scenery and romance’.1 Benito Mussolini and his Chief of Police, Arturo Bocchini, professed similarly grandiose sentiments to dismiss denunciations of confino, Fascism’s extrajudiciary practice of internal exile. In fact, Bocchini went so far as to argue that bucolic settings were necessary to confinement because their

in Internal exile in Fascist Italy
Health, climate and settlement in colonial Western Australia
Ruth A. Morgan

In his 1873 account of his antipodean travels, Australia , novelist Anthony Trollope described the condition of each colony he visited. He was struck by the ‘beauty of Sydney Harbour’, the ‘pleasant, prosperous’ Adelaide, ‘boastful’ Melbourne, and Queensland’s ‘great sources of wealth – wool, cattle, sugar and gold’. 1 By comparison, the

in Imperial expectations and realities
Results of the Charité Human Remains Project
Holger Stoecker and Andreas Winkelmann

From 2010 to 2013 the Charité Human Remains Project researched the provenance of the remains of fifty-seven men and women from the then colony of German South West Africa. They were collected during German colonial rule, especially but not only during the colonial war 1904–8. The remains were identified in anthropological collections of academic institutions in Berlin. The article describes the history of these collections, the aims, methods and interdisciplinary format of provenance research as well as its results and finally the restitutions of the remains to Namibia in 2011 and 2014.

Human Remains and Violence: An Interdisciplinary Journal
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Government, Authority and Control, 1830–1940

From the Victorian period to the present, images of the policeman have played a prominent role in the literature of empire, shaping popular perceptions of colonial policing. This book covers and compares the different ways and means that were employed in policing policies from 1830 to 1940. Countries covered range from Ireland, Australia, Africa and India to New Zealand and the Caribbean. As patterns of authority, of accountability and of consent, control and coercion evolved in each colony the general trend was towards a greater concentration of police time upon crime. The most important aspect of imperial linkage in colonial policing was the movement of personnel from one colony to another. To evaluate the precise role of the 'Irish model' in colonial police forces is at present probably beyond the powers of any one scholar. Policing in Queensland played a vital role in the construction of the colonial social order. In 1886 the constabulary was split by legislation into the New Zealand Police Force and the standing army or Permanent Militia. The nature of the British influence in the Klondike gold rush may be seen both in the policy of the government and in the actions of the men sent to enforce it. The book also overviews the role of policing in guarding the Gold Coast, police support in 1954 Sudan, Orange River Colony, Colonial Mombasa and Kenya, as well as and nineteenth-century rural India.

Maria Cioată

This article presents a forgotten manuscript of a personal account of one of the first Jewish settlers who departed from Romania to Palestine in 1882 and helped found the colony of Samarin, which was later taken over by Baron de Rothschild and renamed Zichron Yaakov. Friedrich Horn, a schoolmaster with Austrian nationality who had settled in Romania fifteen years before his departure to Palestine, gave the manuscript of his unfinished work Nationaltraum der Juden to Moses Gaster. Gaster kept it among his collection of manuscripts. He considered it a diary rather than as Horn obviously had in mind, a contribution to historiography intended to be published. The text provides significant evidence concerning the underappreciated role of Jews from Romania in the historiography of Zionism.

Bulletin of the John Rylands Library
Colonialism, grave robbery and intellectual history
Larissa Förster, Dag Henrichsen, Holger Stoecker, and Hans Axasi╪Eichab

In 1885, the Berlin pathologist Rudolf Virchow presented three human skeletons from the colony of German South West Africa to the Berlin Society for Anthropology, Ethnology and Prehistory. The remains had been looted from a grave by a young German scientist, Waldemar Belck, who was a member of the second Lüderitz expedition and took part in the occupation of colonial territory. In an attempt to re-individualise and re-humanise these human remains, which were anonymised in the course of their appropriation by Western science, the authors consult not only the colonial archive, but also contemporary oral history in Namibia. This allows for a detailed reconstruction of the social and political contexts of the deaths of the three men, named Jacobus Hendrick, Jacobus !Garisib and Oantab, and of Belck’s grave robbery, for an analysis of how the remains were turned into scientific objects by German science and institutions, as well as for an establishment of topographical and genealogical links with the Namibian present. Based on these findings, claims for the restitution of African human remains from German institutions cannot any longer be regarded as a contemporary phenomenon only but must be understood as part of an African tradition of resistance against Western colonial and scientific practices.

Human Remains and Violence: An Interdisciplinary Journal
El Dorados, utopias and dystopias

Modern imperialism was a phenomenon which had highly complex motivations arousing intense emotional desires. This book explores how imperial powers established and expanded their empires through decisions that were often based on exaggerated expectations and wishful thinking, rather than on reasoned and scientific policies. It examines a variety of El Dorados, utopias and dystopias - undertakings that are based on irrational perceived values. By exploring various cases, the book seeks to show how El Dorados arose in Europe across imperial traditions, colonial projects and periods in time. The Darien project was an aborted Scottish colony, which pointed out that women in Scotland might not have possessed any special immunity from the financial mania and risk-taking in markets. While modern industrial methods made Bambuk gold extraction productive and profitable, for the people, the industrialized extraction of gold is more a curse than a blessing. By the early twentieth century Indochina was arguably France's most prosperous colonial possession; however a closer investigation reveals Indochina's repeated failure to live up to its rulers' expectations. The Swan River Colony remained an 'inconsequential possession' of the British Empire until the discovery of gold in the 1890s. Included in the discussions are cases related to Patagonia, the land of broken Welsh promise; the German Templer colonies in Palestine; and the British Mesopotamian El Dorado. The book offers new insights into the nature of imperialism and colonial settlement, but recognized that imperial causality consists of interlocking motivations.

A Focus on Community Engagement
Frédéric Le Marcis, Luisa Enria, Sharon Abramowitz, Almudena-Mari Saez, and Sylvain Landry B. Faye

Abbreviation of Samuel Kayon Doe. 4 MSF Belgium was heavily involved in the Ebola response, even though Belgium had no colonial connection with the Mano River countries (Guinea, Sierra Leone and Liberia). But MSF Belgium’s expertise of Ebola is strongly correlated with the Democratic Republic of Congo, a former Belgium colony and which in 1976 experienced the first Ebola outbreak

Journal of Humanitarian Affairs
Editor: Saul Dubow

The history and sociology of science has not been well developed in southern Africa as compared to India, Australia or Latin America. This book deals with case studies drawn from South Africa, Zimbabwe (formerly Rhodesia), Mozambique and Mauritius, and examines the relationship between scientific claims and practices, and the exercise of colonial power. European intellectuals saw in Africa images of their own prehistory and societal development. The book reveals the work of the Swiss naturalist and anthropologist Henri Junod. The relative status of Franco-Mauritian, Creoles and Indo-Mauritian peasants was an important factor in gaining knowledge of and access to canes. After the Boer War, science was one of the regenerating forces, and the British Association found it appropriate to hold its 1905 meetings in the Southern African subcontinent. White farmers in the Cape Colony in the late nineteenth century often greeted with suspicion the enumeration of livestock and crop. The book focuses on the connections between the apartheid state's capacity to count and to control. Apartheid statecraft included aspirations of totalising modes of racialised knowledge. Included in the theme of state rationality and techniques of domination is the specialized use of dogs by police in apprehending black alleged criminals. The book discusses the Race Welfare Society, which turned to eugenics for a blueprint on how to cultivate a healthy and productive white population. However, George Gale and Sidney and Emily Kark advocated socialised medicine, and had a genuine desire to promote the broad health needs of Africans.

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Eugenics in colonial Kenya
Author: Chloe Campbell

This book tells the story of a short-lived but vehement eugenics movement that emerged among a group of Europeans in Kenya in the 1930s, unleashing a set of writings on racial differences in intelligence more extreme than that emanating from any other British colony in the twentieth century. By tracing the history of eugenic thought in Kenya, it shows how the movement took on a distinctive colonial character, driven by settler political preoccupations and reacting to increasingly outspoken African demands for better, and more independent, education. Eugenic theories on race and intelligence were widely supported by the medical profession in Kenya, as well as powerful members of the official and non-official European settler population. However, the long-term failures of the eugenics movement should not blind us to its influence among the social and administrative elite of colonial Kenya. Through a close examination of attitudes towards race and intelligence in a British colony, the book reveals how eugenics was central to colonial racial theories before World War II.