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Marie Helena Loughlin

ch a pt e r 3 Criminal Pamphlets and the Law Criminal Pamphlets and the Law Introduction Although Western European cultures have always stigmatized and penalized same-sex intercourse between men (in particular), the penalties and the legal bodies responsible for trying and punishing offenders, as well as the legal definition and recognition of the seriousness of this act, fluctuated over the centuries. Canon law had long condemned male same-sex sexual acts, at least from the late fourth century ce, but the later Church courts were inconsistent in their

in Same-Sex Desire in Early Modern England, 1550–1735
An anthology of literary texts and contexts

This book is an anthology of selections from works dealing with same-sex love, desire, sexual acts, and relationships during the period 1550-1735 in early modern England. It presents religious and moral writings, pseudo-medical writings, criminal pamphlets, travel writings, and letters on same-sex desire. The condemnation of male and female same-sex sexual acts is embedded in the earliest Christian theology. The early modern medical, pseudo-medical, and anatomical texts in Latin are surprisingly reticent about the physiological and anatomical aspects of homoerotic sexuality and desire. Canon law had long condemned male same-sex sexual acts. The 1533-34 statute in England forbade male same-sex sexual acts but ignored female same-sex intercourse. English travel narratives dealing with the sexual customs of other cultures often present sexual licentiousness as endemic, sometimes touching specifically on sodomy and tribadism. The most detailed presentations of same-sex erotic relationships in non-European cultures are those relating to Turkey and the Turkish seraglio. Familiar letters, such as between James I and VI, could reveal personal secrets and be radically transgressive in their emphasis on fostering love and desire. The book discusses homo-sexual subculture during 1700-1730, translation of Latin and Greek texts, and numerous literature representing male and female same-sex erotic relationships. The largely 'socially diffused homosexuality' of the seventeenth century changed profoundly with 'clothes, gestures, language' connoting 'homosexuality'. The book shows how literary genres of male same-sex and female-sex desires such as Shakespeare's Sonnets, and Catherine Trotter's Agnes de Castro allow the modern reader to chart changes in their representation.

Marie Helena Loughlin

these issues; and, most recently, as simply one among a number of intersecting discourses that allow us access to early modern conceptions of same-sex love, sexual acts, relationships, and desires. There has been a move, in short, to contextualize rather than privilege the discourses of sodomy and tribadism in analyses of ‘homosexuality’ and ‘lesbianism’ in early modern England. Critics and readers have become acutely aware that the textual contexts in which the sodomite and the tribade appear are almost always proscriptive (satires, legal manuals, criminal pamphlets

in Same-Sex Desire in Early Modern England, 1550–1735