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Rethinking integration

This book is the first comprehensive study of Muslim migrant integration in rural Britain across the post-1960s period. It uses the county of Wiltshire as a case study, and assesses both local authority policies and strategies, and Muslim communities’ personal experiences of migration and integration. It draws upon previously unexplored archival material and oral histories, and addresses a range of topics and themes, including entrepreneurship, housing, education, multiculturalism, social cohesion, and religious identities, needs and practices. It challenges the long-held assumption that local authorities in more rural areas have been inactive, and even disinterested, in devising and implementing migration, integration and diversity policies, and it sheds light on small and dispersed Muslim communities that have traditionally been written out of Britain’s immigration history. It reveals what is a clear, and often complex, relationship between rurality and integration, and shows how both local authority policies and Muslim migrants’ experiences have long been rooted in, and shaped by, their rural settings and the prevalence of small ethnic minority communities and Muslim populations in particular. The study’s findings and conclusions build upon research on migration and integration at the rural level, as well as local-level migrant policies, experiences and integration, and uncover what has long been a rural dimension to Muslim integration in Britain.

A capability approach to voluntarism, inclusion and quality of life in rural Norway
Kjersti Tandberg
Jill Merethe Loga

office in Oslo and several local organisations in different parts of the country. The data used for this chapter was collected in the municipality of Kvam Herad (a town of 8,467 citizens) in Western Norway county and the organisation in Oslo (a city of 693,494 citizens). The data stems from an ongoing PhD project on volunteering performed by ethnic minority women, some with

in Rural quality of life
Terrance Dean

Reading works on Baldwin from 2017 to 2019, the author tracks the significance of Baldwin within the Black Lives Matter movement and our growing need for police reform in conjunction with a revaluation of the lives of racial and ethnic minorities within the oppressive systemic biases of American social and political life.

James Baldwin Review
Identities in flux in French literature, television, and film

Christiane Taubira's spirited invocation of colonial poetry at the French National Assembly in 2013 denounced the French politics of assimilation in Guyana . It was seen as an attempt to promote respect for difference, defend the equality of gay and heterosexual rights, and give a voice to silent social and cultural minorities. Taubira's unmatched passion for poetry and social justice, applied to the current Political arena, made her an instant star in the media and on the Internet. This book relates to the mimetic and transformative powers of literature and film. It examines literary works and films that help deflate stereotypes regarding France's post-immigration population, promote a new respect for cultural and ethnic minorities. The writers and filmmakers examined in the book have found new ways to conceptualize the French heritage of immigration from North Africa and to portray the current state of multiculturalism in France. The book opens with Steve Puig's helpful recapitulation of the development of beur, banlieue, and urban literatures, closely related and partly overlapping taxonomies describing the cultural production of second-generation, postcolonial immigrants to France. Discussing the works of three writers, the book discusses the birth of a new Maghrebi-French women's literature. Next comes an examination of how the fictional portrayal of women in Guene's novels differs from the representation of female characters in traditional beur literature. The book also explores the development of Abdellatif Kechiche's cinema, Djaidani's film and fiction, French perception of Maghrebi-French youth, postmemorial immigration, fiction, and postmemory and identity in harki.

Joël Glasman
Brendan Lawson

provides some of the most pertinent examples. For example, the use of automatic facial recognition technology by the police in the United States has a higher chance of misrecognising black faces compared to white faces due to the software learning from a database of faces that are skewed towards white faces over other ethnic minorities (and a lack of institutional push to address this bias). The racial bias of this software has real-world consequences: with more black people wrongly accused

Journal of Humanitarian Affairs
The three Rs – race, relations and arithmetic
Sarah Hackett

3940 Foreigners, minorities and integration:Layout 1 22/4/13 10:18 Page 149 3 The education sector: the three Rs – race, relations and arithmetic Ethnic minorities in Britain and Germany’s education sectors Education has potentially been the most complex and most discussed topic regarding the settlement of immigrants and their descendants in Britain and Germany in the post-war period. Not only has it traditionally secured a place at the centre of political and academic debate in both countries, but it has also often been perceived as having the power to

in Foreigners, minorities and integration
Making race, class and inequalityin the neoliberal academy

Over half of England's secondary schools are now academies. The social and cultural outcomes prompted by this neoliberal educational model has received less scrutiny. This book draws on original research based at Dreamfields Academy, to show how the accelerated marketization and centralization of education is reproducing raced, classed and gendered inequalities. Urbanderry is a socially and economically mixed borough where poverty and gentrification coexist. The book sketches out the key features of Dreamfields' ethos before reflecting on the historical trajectories that underpin how education, urban space and formations of race, class and gender are discussed in the present. Academies have faced opposition for their lack of democratic accountability as they can set their own labour conditions, deviate from the national curriculum and operate outside local authority control. The book examines the complex stories underlying Dreamfields' glossy veneer of success and shows how students, teachers and parents navigate the everyday demands of Dreamfields' results-driven conveyor belt. It also examines how hierarchies are being reformulated. The book interrogates the social and cultural dimensions of this gift that seeks to graft more 'suitable' forms of capital onto its students. The focus is on the conditions underlying this gift's exchange with children, parents and teachers, remaining conscious of how value is generated from the power, perspective and relationships that create the initial conditions of possibility for exchange. Dreamfields acts as a symbolic and material response to the supposed failures of comprehensive education and public anxieties over the loss of nationhood and prestige of empire.

Marie-Line and Chaos
Carrie Tarr

’autre (Jacques Kebadian, 1998) received a cinematic release (others were screened on the festival circuit). Whilst Nous sans-papiers de France undoubtedly aimed to ‘bring people closer together in ways which are difficult in the real world, and allow the idea of a possible community of action and destiny to emerge’ (Saussier 2001 : 326, cited in Agard 2004 ), it also raises the question as to the conditions in which ethnic minority others are able to articulate

in Reframing difference
Alan Warde
Jessica Paddock
, and
Jennifer Whillans

describe the clientele of different types of restaurant which attract differentially the young and the old, men and women, and different ethnic minority groups. An interesting case is the Indian restaurant and we explore further its role, its clientele, the British habit of ‘going for a curry’ and the role of curry in the domestic sphere. Not a highly esteemed dish but widely and popularly consumed, curry can no longer readily be described as ‘foreign’. Fast food, the epitome of mass consumption, is also popular and relatively uniform in presentation. We consider

in The social significance of dining out
Bryan Fanning

symbolic multiculturalism goes hand in hand with measures to challenge the structural inequalities experienced by black and ethnic minorities. As noted in Chapter 2, in a discussion of the concept of underclass, structural inequalities have fostered cultural determinism and assimilationism. Multicultural programmes might promote positive representations of minorities through education or symbolic measures aimed at redefining what is meant by community. However, multiculturalism remains weak unless the structural inequalities that are manifestations of the racism and

in Racism and social change in the Republic of Ireland