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Jane Roscoe
Craig Hight

Mock-documentary is a ‘fact-fictional’ form which has a close relationship to both drama and documentary. It not only uses documentary codes and conventions but constructs a particular relationship with the discourse of factuality. This chapter outlines some of the key issues for our analysis and discussion of this relationship which mock-documentary texts build with documentary and factuality

in Faking it
History as fashion, furniture, fraud, forgery, folklore and fiction in the Romantic onset of modernity
Damian Walford Davies

Counterfactual Romanticism 2 •• Door-to-door and across-thecounter factuals: history as fashion, furniture, fraud, forgery, folklore and fiction in the Romantic onset of modernity Gary Kelly Beyond play on this volume’s title and organising theme, this chapter argues that history, however understood, is always something else too, especially in the Romantic onset of modernity and the formation of modern history as a history for modernity – or rather the formation of a certain historical consciousness for modernity as a field of contest between differing

in Counterfactual Romanticism
Arjun Claire

( MacPhail, 2015 ). However, data presented as a neutral entity devoid of the political context and human subjectivity remains a malleable commodity open to manipulation in a post-factual world. Emotion Témoignage allowed the personification of an issue or a crisis to increase awareness of rights violations through the figure of the témoin , who was able to humanise distant suffering

Journal of Humanitarian Affairs
Tadesse Simie Metekia

Atrocities that befell Ethiopia during the Dergue regime (1974–91) targeted both the living and the dead. The dead were in fact at the centre of the Dergue’s violence. Not only did the regime violate the corpses of its victims, but it used them as a means to perpetrate violence against the living, the complexity of which requires a critical investigation. This article aims at establishing, from the study of Ethiopian law and practice, the factual and legal issues pertinent to the Dergue’s violence involving the dead. It also examines the efforts made to establish the truth about this particular form of violence as well as the manner in which those responsible for it were prosecuted and eventually punished.

Human Remains and Violence: An Interdisciplinary Journal
Abstract only
South East Asian Womens Postcolonial Gothic
Gina Wisker

Fantasy and the supernatural are everyday expressions of the imaginative experiences of Malaysian and Singaporean women writers who use the Gothic to explore and expose the contradictions within their societies, constraints upon peoples lives, and most specifically, womens roles. In tales of wealthy families and their bondmaids, growing up, investment, education, marriages, the supernatural and fantasy run everywhere alongside realistic factual accounts to critique contradictions, and highlight little ironies, some of which have been generated by or supported by the,colonial presence, and some of which emanate from their own cultural traditions. Many cultural and individual contradictions are generated by recognition of the need to simultaneously maintain what is valuable in tradition, benefit from what was brought by colonialism, and move on to create new ways of being. Through the gaps and fissures of colonial homes and those of grand Chinese or Malay families leak tales of repression and silencing legitimated by cultural, economic and gendered differences. The repressed return, as they do in all good Gothic tales, to bring cultural and personal discrepancies to the notice of the living.

Gothic Studies
Bert Ingelaere

gacaca process. This will be the entry point to subsume disparate dynamics and features of the gacaca practice. 2 The truth is an elusive and multidimensional concept. In the report of the South African Truth and Reconciliation Commission four notions of truth are identified ( TRC-SA, 1998 : 110–17). The forensic truth entails answers to the basic questions of who, where, when, how and against whom and possibly the context, causes and patterns of violations. Other dimensions of the truth – narrative, social and restorative – go beyond this factual delineation

Journal of Humanitarian Affairs
Open Access (free)
Writing about Personal Experiences of Humanitarianism
Róisín Read
Tony Redmond
, and
Gareth Owen

friends? TR: I didn’t want to cause unnecessary hurt or pain to people, even those who I may have felt had acted badly. I held back as much as was reasonable on any personal criticisms and only referred to factual events, allowing the reader to draw their own conclusions. One passage though drew comments from the editor that I was settling old scores. I had a discussion with them about it, as what I was describing was exactly what had happened – and I had documentary proof that it had happened. The passage stayed in. In general, if I was to make personal remarks

Journal of Humanitarian Affairs
How IPC Data is Communicated through the Media to Trigger Emergency Responses
François Enten

process of communication as the articulation of ingredients of an ‘emotional coordination’ (2007:109), put in tension through the ‘topic of indignation’, and the ‘topic of sentiment’ and ‘aesthetics’. The first one is founded on a rhetoric of the proof, whose argument is of technical order, even scientific, to unwind a speech at the same time ‘indignant and meticulous, emotional and factual’, but where the emotion remains controlled. The second draws on

Journal of Humanitarian Affairs
Sean Healy
Victoria Russell

newcomers or saving those in need from suffering in Libya or death on the high seas. But what we have seen in this case bends any concept of ‘public discussion and debate’ beyond breaking point. In making accusations of collusion between people smugglers and rescuers, political actors advanced a set of false claims, the factual basis of which was limited to a small handful of ambiguous incidents which were then read in a tendentious and biased way, without

Journal of Humanitarian Affairs
Open Access (free)
Governing Precarity through Adaptive Design
Mark Duffield

changing network connections and disconnections. The overlap here with neoliberalism’s necessarily ignorant subject is returned to below. Importantly, the pure factuality of a post-humanist existence casts doubts on the distinction between a lived reality and a wider world, a distinction that is central to knowledge and the narrative of history. Without this separation there is no space, as it were, for a political commons of contrasting life-chances, contestation and critique that is essential if we are to successfully share the world with Others

Journal of Humanitarian Affairs