Intimacy and Injury maps the travels of the global #MeToo movement in India and South Africa. Both countries have shared the infamy of being labelled the world’s ‘rape capitals’, with high levels of everyday gender-based and sexual violence. At the same time, they boast long histories of resisting such violence and its location in wider cultures of patriarchy, settler colonialism and class and caste privilege. Northern voices and experiences have dominated debates on #MeToo, which, while originating in the US, had considerable traction elsewhere, including in the global south. In India, #MeToo revitalised longstanding feminist struggles around sexual violence, offering new tactics and repertoires. In South Africa, it drew on new cultures of opposing sexual violence that developed online and in student protest. There were also marked differences in the ways in which #MeToo travelled in both countries, pointing to older histories of power, powerlessness and resistance. The book uses the #MeToo moment to track histories of feminist organising in both countries, while also revealing how newer strategies extended or limited these struggles. Intimacy and Injury is a timely mapping of a shifting political field around gender-based violence in the global south. In proposing comparative, interdisciplinary, ethnographically rich and analytically astute reflections on #MeToo, it provides new and potentially transformative directions to scholarly debates, which are rarely brought into conversation with one another. With contributors located in South Africa and India alone, this book builds transnational feminist knowledge and solidarity in and across the global south.
In the early twenty-first century, children fathered by foreign soldiers during and after conflicts are often associated directly with gender-based violence. This book investigates the situations of children born of war (CBOW) since the Second World War, provides a historical synthesis that moves beyond individual case studies, and explores circumstances across time and geopolitical location. The currently used definitions and categorisations of CBOW are presented together with an overview of some key groups of CBOW. Specific conflict areas are chosen as key case studies on the basis of which several core themes are explored. These conflicts include the Second World War (1939-1945) with the subsequent post-war occupations of Germany and Austria (1945-1955). The Vietnam War (1955-1975), the Bosnian War (1992-1995), some African Conflicts of the 1990s and early 2000s, in particular in Rwanda (1994) and Uganda (1988-2006), are also examined. In the case studies, the experiences of the children are explored against the background of the circumstances of their conception. For example, the situation of the so-called Bui Doi, children of American soldiers and Vietnamese mothers is examined. The experiences of Amerasian CBOW who were adopted into the United States as infants following the Operation Babylift and those who moved as young adults following the American Homecoming Act are juxtaposed. The book also looks into the phenomenon of children fathered by UN peacekeeping personnel as a starting point for a discussion of current developments of the international discourse on CBOW.
support. Instead, these entities have tended to
adopt, what I term, a gender-inclusive approach which presumes that men can simply
be included in already existing sexual and gender-basedviolence (SGBV) services,
which are designed for women. The OSRSG-SVC
report (2013 : 20) suggests it is crucial to treat men in the same manner
as women through gender-inclusive programming. However, this manifests as a system
in which the same intervention services are offered
Dispelling Misconceptions about Sexual Violence against Men and Boys in
Conflict and Displacement
Heleen Touquet, Sarah Chynoweth, Sarah Martin, Chen Reis, Henri Myrttinen, Philipp Schulz, Lewis Turner, and David Duriesmith
( Chynoweth, 2019a ). Survivors had the
option of speaking with a man or woman health provider and some women and men
disclosed to providers of a different gender. A report by UC Berkeley’s Human Rights Center (2018) contains similar
examples, guidelines and tools from research on disclosure in forced displacement in
Gender-basedviolence specialists have spent decades working to develop effective
programmes that create
Gender Equality and Culture in Humanitarian Action1
Ricardo Fal-Dutra Santos
cultures. 2 Examples include
discourses that portray gender-basedviolence (GBV) as cultural practice ( Ward, 2002 : 9) and gender equality
programming as ‘akin to “social engineering” and [going]
against cultural norms’ ( IASC,
2006 : 1). While acknowledging the importance of respect for the cultures
and values of local communities when serving them, I argue that transforming certain
gender norms and related cultural practices is essential to
A Belated but Welcome Theory of Change on Mental Health and
, vulnerability and consequences. 8 The latter includes not only
genetic predisposition to virus susceptibility, but also neglect of pre-existing
health conditions and of related needs (such as nutritional intake). These may arise
not only from poverty, but also from mental health fluctuation, or from gender-basedviolence which has increased globally during lockdowns – often the cause of
poor mental health. 9 Thus, the
pandemic continues to impact adversely upon mental health
Security Database (AWSD) and beset by persistent low reporting, particularly
of incidents against ‘local’ staff or perpetrated by co-workers. What
qualifies as a ‘major’ incident is contested, and aid organisations
have been known to keep incidents, particularly gender-basedviolence (GBV), under
wraps. Staff may also encounter barriers to reporting, like the threat of job loss,
should their work come to be seen as too risky. What evidence exists, however, makes
a strong case
Expanding Gender Norms to Marriage Drivers Facing Boys and Men in South Sudan
Michelle Lokot, Lisa DiPangrazio, Dorcas Acen, Veronica Gatpan, and Ronald Apunyo
observe that the age of child marriage is rising ( Koski et al. , 2017 ). Different to South Asia, where most of the research on child marriage has occurred, girls in some African countries have greater autonomy in choosing a spouse ( Petroni et al. , 2017 ). Humanitarian agencies have frequently framed CEFM as a form of gender-basedviolence (GBV) ( Plan International, 2018 : 1; CARE, 2014 ), and this framework has also been presented by others ( Belhorma, 2016 ).
The practice of child marriage is influenced by multiple drivers which vary depending on the context
Chikezirim C. Nwoke, Jennifer Becker, Sofiya Popovych, Mathew Gabriel, and Logan Cochrane
inequalities and seek to critically address these ideologies/structures.
Recent evidence from studies on development and humanitarian intervention programming in Africa suggest the incorporation of gender transformative measures on various scales have been effective. Focusing on four districts in Mogadishu, Somalia, Glass et al. (2019) evaluated the initial implementation of Communities Care programmes to determine whether they contribute to positive social change in perceptions, behaviours and actions pertaining to gender-basedviolence (GBV) among the population. The
Lessons Learned for Engagement in Fragile and Conflict-Affected States
Turnbull , M. ( 2016 ), NRC Final Evaluation Report: South Sudan Emergency Response December 2013 – December 2015 .
Integrated Risk Management Associates : Singapore .
Morrison-Métois , S. ( 2017 ), Responding to Refugee Crises: Lessons from Evaluations in South Sudan as a Country of Origin
September 2017 .
OECD/Norad : Paris .
. ( 2017 ), Promoting Women’s Role in Peace Building and GenderBasedViolence Prevention in South Sudan .
Mid-term Evaluation Report
October 2017 .
. ( 2009 ), Mid