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Melodrama, Mystery, and the Nightmare of History in Jessie Fauset‘s Plum Bun
Charles Scruggs

This essay discusses how African-American novelist Jessie Fauset used the Gothic motif of a hidden history to critique the melodramatic happy ending of her best novel, one set in New York city in the 1920s. What undermines the ‘moral legibility’ of melodrama is the Gothic implications of an unsolved crime in the past, one that, ironically, continues to haunts the ‘New Negro’ of the Harlem Renaissance who claims to have reinvented him or herself in the modern city.

Gothic Studies
Tommy Dickinson

innovative therapies in a bid to gain an insight into the culture and practices within which the mental hospitals’ nurses were working during the 1930s to the 1950s. In doing so, it offers a framework to explain how nurses became accustomed to administering treatments which caused pain and distress to patients. The chapter also explores the hitherto hidden history of gay life among male homosexual nurses within mental hospitals and deconstructs the contentious dichotomy of these nurses 91 ‘Curing queers’ administering treatments for patients ‘suffering’ from the same

in ‘Curing queers’
Anti-racist solidarity in Britain with South African sports
Christian Høgsbjerg

on the STST itself but attempt to recover what David Featherstone has called ‘the hidden histories and geographies of internationalism’ in relation to the politics of South African sport in 1960s Britain. 7 It will recover the roots of the STST campaign in earlier struggles, such as the West Indian Campaign Against Apartheid in Cricket, the Campaign Against Race Discrimination in Sports (CARDS) and

in Transnational solidarity
Satnam Virdee
Brendan McGeever

the 1920s, undermining the organisational infrastructure that sustained the politics and language of class and socialism. By recovering this hidden history in its complex and contradictory totality, this chapter shows that the transformation of Britain from a Fordist to a more flexible model of accumulation that we now understand as neoliberalism was not inevitable. Rather, it was dependent upon extinguishing a counter

in Britain in fragments
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A ‘romantic and gallant and even brilliant adventure’
Jonathan Purkis

Many hitchhikers experience a moment of revelation the first time they do it, regarding its possibilities for cooperation in the wider world. This overview of the themes of the book, contrasts the more Romantic view of travel with its Hobbesian counterpart and suggests that the (largely hidden) history of hitchhiking provides us with a critical position from which to examine how we look at one another and why we organise our societies the way we do.

in Driving with strangers
Resistance, adaptation and identity

Given its significance in the history of Britain as the pioneer city of the industrial revolution, it is surprising that until the 1990s there was little academic research on the Manchester Irish. This book examines the development of the Irish community in Manchester, one of the most dynamic cities of nineteenth-century Britain. It examines the process by which the Irish came to be blamed for all the ills of the Industrial Revolution and the ways in which they attempted to cope with a sometimes actively hostile environment. The book first traces the gradual development of links between Manchester and Ireland, largely through the build-up of commercial connections, but also noting the two-way movement of people across the Irish Sea. Then, it focuses on Angel Meadow, discussing the rapid build-up of the resident Irish population and the spatial distribution of the Irish in the network of streets. An account on the significance of the Catholic Church for the migrant Irish follows. The book also examines the evolution St Patrick's Day. Next, it discusses how Manchester's Irish related to the broader political concerns of the city during the period from the 1790s to the 1850s whilst retaining a keen interest in Irish affairs. The role of the Irish in the electoral politics of the city from the 1870s onwards is subsequently examined. After an analyses on the evolution of the commemoration rituals for the Manchester Martyrs, the book attempts to trace the hidden history of the Irish Republican Brotherhood (IRB) in Manchester.

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Susannah Crowder

Although the Catherines and Claude slowly passed from memory, their performances and those of the women around them continued to represent their interests. The book concludes with an integrated portrait of women’s performance in fifteenth-century Metz that emphasises four significant themes: the production of history, collaboration, material and bodily practice, and continuity. The discussion traces interactions among the actions of the Catherines and Claude and explores the echoes of their practices over time. From a Pucelle character in the fifteenth-century Mystère de Saint Clément de Metz to a modern depiction of Joan of Arc at the church of St-Martin, female performance remained relevant to local constructions of identity and history. The section closes by suggesting that Performing women, having transformed female performance from ‘rare’ to representative within Metz, offers a model for discovering the hidden histories of other urban centres and regions.

in Performing women
Mervyn Busteed

Following the events surrounding the rescue of Thomas J. Kelly and Timothy Deasy, the execution of the Manchester Martyrs and the subsequent panic, it is difficult to estimate the strength of the Fenian movement in Manchester and elsewhere in Britain. This chapter traces the hidden history of the Irish Republican Brotherhood (IRB) in Manchester in the years following the incidents of 1867 and notes how the organization had almost faded away by the 1890s. It talks about the participation of a small group of Manchester people in the rising of 1916 and activities of the Irish Republican Army (IRA) between 1919 and 1921. The chapter outlines the gradual revival of a more militant brand of Irish nationalism, the participation of a small group of Manchester people in the rising of 1916 and activities. The persistent edginess culminated in the Dublin rising of 1916 and the subsequent War of Independence.

in The Irish in Manchester c. 1750–1921
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Peter Murray
Maria Feeney

Chapter 7 concludes the study by first noting how ambivalently clerical sociologists responded to the changes wrought by state planning practice in the 1960s. Demands from champions of such planning that the discipline should begin to play a different societal role are next examined. During the 1970s the Hierarchy combined failure to plan for a continuation of a significant clerical presence among practitioners of sociology with the casting of itself as the conscience of Irish society. The warding off of abortion, contraception and divorce was thereby entrusted to a highly selective but this-worldly `sociological’ empiricism rather than to theological dogmatism. Initially successful, this strategy has become progressively less effective as popular confidence in church leaders has declined dramatically. Detached from the institution the framed the working lives of their disciplinary predecessors, today’s sociologists debate the respective contributions that factors such as higher education levels, economic marginalisation of the poorly educated and the uncovering of hidden histories of the abuse of clerical power have made to this decline.

in Church, state and social science in Ireland
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A New Naval History brings together the most significant and interdisciplinary approaches to contemporary naval history. The last few decades have witnessed a transformation in how this topic is researched and understood, and this volume captures the state of a field that continues to develop apace. It examines – through the prism of naval affairs – issues of nationhood and imperialism; the legacy of Nelson; the sociocultural realities of life in ships and naval bases; and the processes of commemoration, journalism and stage-managed pageantry that plotted the interrelationship of ship and shore. This bold and original publication will be essential for undergraduate and postgraduate students of naval and maritime history. Beyond that, though, it marks an important intervention into wider historiographies that will be read by scholars from across the spectrum of social history, cultural studies and the analysis of national identity.