caught up in or
active in conflicts, and threatens a worsening human rights outlook for those who would
challenge state authority (both of which are illustrated by the unending misery of the people of
But it also raises an important question about the international system as a whole. If liberal
order has provided the right environment for humanitarian action focused on individualsuffering, presumably the ubiquity and longevity of that action suggests it has also fulfilled
some sort of function for the international system in
How IPC Data is Communicated through the Media to Trigger Emergency
isolation from the emotional registers, in
particular by allowing the use of the photo to embody the individualsuffering at
the limit of the bearable. But also, by making reference to the historical famines,
constitutive of the imaginary ones associated with the contemporary humanitarian
actions. We now propose to illustrate these narrative mechanisms around numbers from
the IPC in two situations, one in Yemen and the other in Madagascar.
Yemen 2018: An
This book addresses some of the neglected problems, people and vulnerabilities of the Asia-Pacific region. It talks about emancipation, human security, 'security politics', language and threat-construction. The book is divided into three sections: agents; strategies and contexts; and futures. The first section outlines a range of possible agents or actors potentially capable of redressing individual suffering and vulnerability in the region. It examines East Asian regional institutions and dynamics of regionalism as potential sources of 'progressive' security discourses and practices. There is focus on the progressive security potential of regional institutions and regionalism has become increasingly prominent in literature on security in the Asia-Pacific. Two common interpretations of the role of epistemic communities in the construction of security are contested: that they are either passive sources of governmental legitimacy, or autonomous agents with the capacity of constructing or creating state interests. The second section reviews strategies and contexts, outlining a range of different sites of insecurity in the region, the ways in which dominant security discourses and practices emerge, and the extent to which such discourses are contested in different contexts. Indonesian government's approach to minority groups and separatism, the issue of civil unrest and human rights abuses in Burma, and the Australian government's attitude towards refugees and asylum-seekers are discussed. The third section deals with security futures, specifically discussing the question of what alternative security discourses and practices might look like. Finally, the book outlines a feminist critical security discourse and examines its applicability to the Asia-Pacific region.
translate into medical research?
(3) What provision does the law make for an individualsuffering
injury in the course of their participation in such clinical
18.2 What is clinical research?
Health research ranges from
clinical trials to qualitative projects such as surveys or
The looking machine calls for the redemption of documentary cinema, exploring the potential and promise of the genre at a time when it appears under increasing threat from reality television, historical re-enactments, designer packaging and corporate authorship. The book consists of a set of essays, each focused on a particular theme derived from the author’s own experience as a filmmaker. It provides a practice-based, critical perspective on the history of documentary, how films evoke space, time and physical sensations, questions of aesthetics, and the intellectual and emotional relationships between filmmakers and their subjects. It is especially concerned with the potential of film to broaden the base of human knowledge, distinct from its expression in written texts. Among its underlying concerns are the political and ethical implications of how films are actually made, and the constraints that may prevent filmmakers from honestly showing what they have seen. While defending the importance of the documentary idea, MacDougall urges us to consider how the form can become a ‘cinema of consciousness’ that more accurately represents the sensory and everyday aspects of human life. Building on his experience bridging anthropology and cinema, he argues that this means resisting the inherent ethnocentrism of both our own society and the societies we film.
Responding to the resurgence of verbatim theatre that emerged in Britain, Australia, the United States and other parts of the world in the early 1990s, this book offers one of the first sustained, critical engagements with contemporary verbatim, documentary and testimonial dramaturgies. Offering a new reading of the history of the documentary and verbatim theatre form, the book relocates verbatim and testimonial theatre away from discourses of the real and representations of reality and instead argues that these dramaturgical approaches are better understood as engagements with forms of truth-telling and witnessing. Examining a range of verbatim and testimonial plays from different parts of the world, the book develops new ways of understanding the performance of testimony and considers how dramaturgical theatre can bear witness to real events and individual and communal injustice through the re-enactment of personal testimony. Through its interrogation of different dramaturgical engagements with acts of witnessing, the book identifies certain forms of testimonial theatre that move beyond psychoanalytical accounts of trauma and reimagine testimony and witnessing as part of a decolonised project that looks beyond event-based trauma, addressing instead the experience of suffering wrought by racism and other forms of social injustice.
The book explores the relationship between violence against women on one hand,
and the rights to health and reproductive health on the other. It argues that
violation of the right to health is a consequence of violence, and that (state)
health policies might be a cause of – or create the conditions for – violence
against women. It significantly contributes to feminist and international human
rights legal scholarship by conceptualising a new ground-breaking idea, violence
against women’s health (VAWH), using the Hippocratic paradigm as the backbone of
the analysis. The two dimensions of violence at the core of the book – the
horizontal, ‘interpersonal’ dimension and the vertical ‘state policies’
dimension – are investigated through around 70 decisions of domestic, regional
and international judicial or quasi-judicial bodies (the anamnesis). The concept
of VAWH, drawn from the anamnesis, enriches the traditional concept of violence
against women with a human rights-based approach to autonomy and a reflection on
the pervasiveness of patterns of discrimination (diagnosis). VAWH as theorised
in the book allows the reconceptualisation of states’ obligations in an
innovative way, by identifying for both dimensions obligations of result, due
diligence obligations, and obligations to progressively take steps (treatment).
The book eventually asks whether it is not international law itself that is the
ultimate cause of VAWH (prognosis).
remain confined to individual national communities but went beyond their borders. Emotional engagement and range of action were extended to foreign men and women, to distant populations. The sense of responsibility towards individualssuffering in unknown, distant places came into being at the moment when western Europe (including Britain) and North America were becoming the hubs of a global network within which goods, capital and labour circulated. It was this network that charted the new, extended ‘geography of sensibility’. The most significant examples of the
means of challenging ‘the establishment’. Such refrains would often be
given centre stage in their rhetoric thereby justifying socialist thought. For example
Bevan’s rhetoric emotively confronted opponents by challenging their intellectual or
moral integrity, especially on issues which he passionately believed in. This was evident in his advocacy of a National Health Service (NHS) where he argued ‘not even
the apparently enlightened principle of the “greatest good for the greatest number”
can excuse indifference to individualsuffering. There is no test for progress
. The first
section outlines a range of possible agents or actors potentially
capable of redressing individualsuffering and vulnerability in the
region. Julie Gilson’s chapter examines East Asian regional
institutions and dynamics of regionalism as potential sources of
‘progressive’ security discourses and practices. While
Gilson notes some emancipatory potential in these processes and