Migration to and from Ireland is often the subject of definitive claims. During the 1980s, migration from Ireland was most commonly described as a brain drain. Despite the constant flows and counterflows, academic studies tend to focus on just one direction of movement, reflecting dominant concerns at particular points in time. The 1950s and the 1980s are characterized as decades of emigration, the Celtic Tiger era as a period of immigration, and the current recession is manifest as a return to mass emigration. This book addresses the three key themes from a variety of spatial, temporal and theoretical perspectives. The theme of networks is addressed. Transnational loyalist networks acted both to facilitate the speaking tours of loyalist speakers and to re-translate the political meanings and messages being communicated by the speakers. The Irish Catholic Church and specifically its re-working of its traditional pastoral, lobbying and development role within Irish emigrant communities, is discussed. By highlighting three key areas such as motives, institutions and strategies, and support infrastructures, the book suggests that the Irish experience offers a nuanced understanding of the different forms of networks that exist between a state and its diaspora, and shows the importance of working to support the self-organization of the diaspora. Perceptions of belonging both pre- and postmigration encouraged ethnographic research in six Direct Provision asylum accommodation centres across Ireland. Finally, the book provides insights into the intersections between 'migrancy' and other social categories including gender, nationality and class/position in the labour hierarchy.
Unbounding migration studies: the
intersections of language, space
Bettina Migge and Mary Gilmartin
Introduction: disciplinary borders
As the foreign population of Ireland grew at unprecedented rates, it began to
receive much academic attention. This early academic work, predominantly
located within sociology, social policy and education (see, for example,
Devine, 2010; Fanning, 2007),2 has shaped the study of contemporary
migration to Ireland in two important ways. The first is through the
Migration, understood as the movement of people and cultures, gives impetus to globalisation and the transculturation processes that the interaction between people and cultures entails. This book addresses migration as a profoundly transforming force that has remodelled artistic and art institutional practices across the world. It explores contemporary art's critical engagement with migration and globalisation as a key source for improving our understanding of how these processes transform identities, cultures, institutions and geopolitics. The book also explores three interwoven issues of enduring interest: identity and belonging, institutional visibility and recognition of migrant artists, and the interrelations between aesthetics and politics, and its representations of forced migration. Transculturality indicates a certain quality (of an idea, an object, a self-perception or way of living) which joins a variety of elements indistinguishable as separate sources. The topic of migration is permeated not only with political but also with ethical urgencies. The most telling sign of how profoundly the mobility turn has affected the visual arts is perhaps the spread of the term global art in the discourses on art, where it is often used as a synonym for internationally circulating contemporary art. The book examines interventions by three artists who take a critical de- and postcolonial approach to the institutional structures and spaces of Western museums. The book also looks at the politics of representation, and particularly the question of how aesthetics, politics and ethics can be triangulated and balanced when artists seek to make visible the conditions of irregular migration.
Labour migration has become one of the hot topics in Europe, especially since 2000 with the shift from restriction to managed migration. This book provides an account of policy change over labour migration in Europe during this new era of governance. It has implications for debates about the contemporary governance of labour migration in Europe, and questions about the impact of an emergent EU migration regime in the context of a globalising labour market. The key findings offer a deeper understanding of the linkages between those engaged in policymaking and the kinds of communities that produce usable knowledge.
Very large numbers of people began to depart the British Isles for the New Worlds after about 1770. This was a pioneering movement, a rehearsal for modern international migration. This book contends that emigration history is not seamless, that it contains large shifts over time and place, and that the modern scale and velocity of mobility have very particular historical roots. The Isle of Man is an ideal starting point in the quest for the engines and mechanisms of emigration, and a particular version of the widespread surge in British emigration in the 1820s. West Sussex was much closer to the centres of the expansionary economy in the new age. North America was the earliest and the greatest theatre of oceanic emigration in which the methods of mass migration were pioneered. Landlocked Shropshire experienced some of the earliest phases of British industrialisation, notably in the Ironbridge/Coalbrookdale district, deep inland on the River Severn. The turmoil in the agrarian and demographic foundations of life reached across the British archipelago. In West Cork and North Tipperary, there was clear evidence of the great structural changes that shook the foundations of these rural societies. The book also discusses the sequences and effects of migration in Wales, Swaledale, Cornwall, Kent, London, and Scottish Highlands. It also deals with Ireland's place in the more generic context of the origins of migration from the British Isles. The common historical understanding is that the pre-industrial population of the British Isles had been held back by Malthusian checks.
Transnational media networks and the
Aphra Kerr, Rebecca King-O’Riain and Gavan Titley
Introduction: transnationalism and ‘integration’
While migration has become emblematic of an era of accelerated globalization in Ireland, public and political discourse rarely approaches migration
and migrant lives with the same attention to connexity and flow evident in
discussions of economic transformation, national ‘brand management’, and
the banal and aspirational transnationalism of consumerist
When Ernest Ravenstein published his ‘laws of migration’ in 1885, he
illustrated his findings with a series of maps (Ravenstein 1885). Most of
the maps show where internal migrants in the United Kingdom lived:
these included maps of ‘the national element’, ‘the Irish element’, ‘the
Scotch element’ and ‘the English element’. But one map attempts to
show the movement of migrants (see Figure 2.1). It is entitled ‘Currents
of Migration’, and at first glance it is difficult to make sense of. The map
is in black and white and hand drawn, and is a
Migration is one of the key issues in Ireland today. This book provides a new and original approach to understanding contemporary Irish migration and immigration, showing that they are processes that need to be understood together. It focuses on four key themes (work, social connections, culture and belonging) that are common to the experiences of immigrants, emigrants and internal migrants. The Gathering was an Irish government initiative held during 2013, bringing together festivals, concerts, seminars, family reunions under one convenient label, using it as a marketing campaign to encourage members of the Irish diaspora to visit Ireland. The 'Currents of Migration' map, together with the nuances of Ravenstein's discussion of migration, offer us a useful way to think about how we might map migration to and from Ireland. The emphasis on a close relationship between migration decisions and work has resulted in a wide range of research on the topic. The book describes social connections: on the ways in which we create, maintain and extend their social connections through the experience of migration. Migrants change the cultural structures and productions of particular places, and these changes may be welcomed to an extent, particularly in aspiring or already global cities. The temptations and complications of belonging become even more evident in association with migration. The book concludes by advocating for a place-based approach to migration, showing how this focus on Ireland as a specific place adds to our more general knowledge about migration as a process and as a lived experience.
This book introduces the reader to emerging research in the broad field of 'imperial migration' and shows how this 'new' migration scholarship had developed our understanding of the British World. This is done through an analysis of some of former colonies of British Empire such as Australia, Canada, India and Zambia. The book focuses on the ideas of Reverend Thomas Malthus of how population movements presaged forces within sectors of a pre-industrial economy. The formation of national and imperial identities along racial lines in the mid-nineteenth century is covered by an analysis of the mid-nineteenth century British censuses. The clergy played a pivotal role in the importation and diffusion of a sense of British identity (and morality) to Australian churchgoers. The resistance and accommodation of Welsh Presbyterianism in Eastern Bengal is investigated through the varieties of engagement with Indian Christians and non-Christians. The book argues that Asian migration and the perceived threat it posed to the settler colonies was an issue which could unite these seemingly incongruent elements of the British World. Child migration has become a very sensitive and politically charged issue, and the book examines one of the lesser studied child migration agencies, the Middlemore Children's Emigration Homes. The book also deals with the cultural cross-currents in the construction of an Anglo-Canadian or 'Britannic' national identity. The white settlers' decisions to stay on after independence was granted to Zambia are instructive as it fills an important gap in our understanding of Africa's colonial legacy.
The migration mystery
Caesar’s crossing that petty stream, the Rubicon, is a fact of history, whereas the
crossing of the Rubicon by millions of other people before or since interests
nobody at all.1
Laurie Lee’s memoir Cider with Rosie contains a marvellous evocation of life in
a Gloucestershire village of the 1920s, in which he mourned the loss of the world
of his childhood. With a certain poetic license he charted the end of an era of
British rural life: ‘soon the village would break, dissolve and scatter’. Laurie Lee
had ‘belonged to a