This book examines the debates and processes that have shaped the modernisation of Ireland since the beginning of the twentieth century. There are compelling justifications for methodological nationalism using research and analysis focused on the jurisdiction of a nation-state. The nation-state remains a necessary unit of analysis not least because it is a unit of taxation and representation, a legal and political jurisdiction, a site of bounded loyalties and of identity politics. The book argues that nationalism in twenty-first-century Ireland is even more powerful and socially embedded than it was in de Valera's Ireland. It considers what kind of Ireland Pearse wanted to bring about. Pearse proposed a model that was very different from the already dominant Catholic model that did much to incubate modern Ireland. Beyond this, Catholicism offered a distinct response to modernity aimed at competing with the two main secular ideologies: liberalism and socialism. Women have been marginalised in most of the debates that shaped Ireland even where they were directly affected by them. One of the most picked-over episodes in twentieth-century Irish history has been the conflict surrounding the Mother and Child Scheme. The book examines this conflict as a starting point of an analysis of the place of women in post-independence Ireland. It further addresses the rise and fall of the Celtic Tiger, the name given to a period of rapid economic growth that was likened to the performance of East Asian 'tiger' economies.
When General Charles Gordon lived at Gravesend in the 1860s, he turned himself into a child rescuer. This book contributes to understandings of both contemporary child welfare practices and the complex dynamics of empire. It analyses the construction and transmission of nineteenth-century British child rescue ideology. The book aims to explain the mentality which allowed the child removal policy to flourish. The disseminated publications by four influential English child rescue organisations: Dr. Barnardo's (DBH), the National Children's Homes (NCH), the Church of England Waifs and Strays Society (WSS) and the National Society for the Prevention of Cruelty to Children (NSPCC), are discussed. The gospel of child rescue was a discursive creation, the impact of which would be felt for generations to come. The body of the child was placed within a familiar environment, rendered threatening by the new social, religious and moral meanings ascribed to it. Ontario's 1888 Children's Protection Act required local authorities to assume maintenance costs of wards and facilitated the use of foster care. Changing trends in publishing have created an opportunity for the survivors of out-of-home care to tell their stories. The book shows how the vulnerable body of the child at risk came to be reconstituted as central to the survival of nation, race and empire. The shocking testimony that official enquiries into the treatment of children in out-of-home 'care' held in Britain, Ireland, Australia and Canada imply that there was no guarantee that the rescued child would be protected from further harm.
This book examines the processes of nation building in the British West Indies. It argues that nation building was a complex and messy affair, involving women and men in a range of social and cultural activities, in a variety of migratory settings, within a unique geo-political context. Taking as a case study Barbados, which, in the 1930s, was the most economically impoverished, racially divided, socially disadvantaged and politically conservative of the British West Indian colonies, the book tells the messy, multiple stories of how a colony progressed to a nation. It tells all sides of the independence story.
This book explores the ways in which the unashamedly disturbing conventions of international horror cinema allow audiences to engage with the traumatic legacy of the recent past in a manner that has serious implications for the ways in which we conceive of ourselves both as gendered individuals and as members of a particular nation-state. Exploring a wide range of stylistically distinctive and generically diverse film texts, its analysis ranges from the body horror of the American 1970s to the avant-garde proclivities of German Reunification horror, from the vengeful supernaturalism of recent Japanese chillers and their American remakes to the post-Thatcherite masculinity horror of the UK and the resurgence of hillbilly horror in the period following 9/11 USA. In each case, it is argued that horror cinema forces us to look again at the wounds inflicted on individuals, families, communities and nations by traumatic events such as genocide and war, terrorist outrage and seismic political change, wounds that are all too often concealed beneath ideologically expedient discourses of national cohesion. Thus proffering a radical critique of the nation-state and the ideologies of identity it promulgates, horror cinema is seen to offer us a disturbing, yet perversely life affirming, means of working through the traumatic legacy of recent times.
The close relation between concepts of nation and landscapes is well-established in cultural and literary studies. This book considers how the geological substance of national territory itself is used to support ideas of nationhood. The focus of much of the book is on Cornwall (the region located at the far south-west of Britain) and 'primitive' rocks found in this region as an in-depth case study in the context of 'Celtic' Britain. The book begins by focusing primarily on an emerging consciousness of Cornwall as a distinctively rocky territory as depicted in nineteenth-century geological journals, poetry, folklore, travel narratives, gothic and detective fiction. It then looks mainly at twentieth-century ghost stories, Cornish nationalist and New Age writing, and modernist and romance novels. The book reflects how the categories of science and literature were only beginning to take shape in the nineteenth century. It does so by building on well-established connections between these fields to show how geology and poetry together engage with rocks as a basis for perceiving Celtic nations and native races as distinct from England. Finally, the book takes on a more distinctly fictional engagement with the Cornish nationalist imagination and its ghosts.
This book is about friendship between sovereign political agents, whose role in the modern world is performed by states. It focuses on relations of friendship that bind together whole polities. Apart from bilateral friendships, the world has seen multiple attempts to posit friendship as the true foundation of a properly organised international community. The attempts range from the World Alliance for Promoting International Friendship through Churches, to the United Nations Declaration on Principles of International Law Concerning Friendly Relations and Cooperation among States. There are two basic roles that friendship can play in the discourses on international relations. The first is as an anthropomorphic metaphor for the relations between states. The second functions as a constituent part of a normative argument seeking a change in international relations. The book highlights common ways in which classical literature uses the concept of friendship in the context of relations with foreign powers. David Ramsay references to 'the ties of ancient friendship' as an important gesture in communication with native Americans. The ethical concept of political friendship is never strictly separated from the performance of political roles. Samuel Pufendorf's description of commonwealths as moral persons stirred up intense debate over how to conceive the sum of such artificial persons and the relations between them. Finally, the book talks about normative and 'naturalist' consensual understanding by scrutinising the justificatory functions of friendship in diplomatic agreements.
This book compares the worldviews and factors that promoted or, indeed, opposed anti-semitism amongst Catholics in Germany and England after the First World War. As a prequel to books on Hitler, fascism and genocide, it turns towards ideas and attitudes that preceded and shaped the ideologies of the 1920s and 1940s. Apart from the long tradition of Catholic anti-Jewish prejudices, the book discusses new and old alternatives to European modernity offered by Catholics in Germany and England. Numerous events in the interwar years provoked anti-Jewish responses among Catholics: the revolutionary end of the war and financial scandals in Germany; Palestine and the Spanish Civil War in England. At the same time, the rise of fascism and National Socialism gave Catholics the opportunity to respond to the anti-democratic and anti-semitic waves these movements created in their wake. The book is a political history of ideas that introduces Catholic views of modern society, race, nation and the ‘Jewish question’. It shows to what extent these views were able to inform political and social activity.
Citizenship, Nation, Empire investigates the extent to which popular imperialism influenced the teaching of history between 1870 and 1930. It is the first book-length study to trace the substantial impact of educational psychology on the teaching of history, probing its impact on textbooks, literacy primers and teacher-training manuals. Educationists identified ‘enlightened patriotism’ to be the core objective of historical education. This was neither tub-thumping jingoism, nor state-prescribed national-identity teaching. Rather, enlightened patriotism was a concept used in the development of a carefully crafted curriculum for all children which fused civic intentions alongside imperial ambitions. The book will be of interest to those studying or researching aspects of English domestic imperial culture, especially those concerned with questions of childhood and schooling, citizenship, educational publishing and anglo-British relations. Given that vitriolic debates about the politics of history teaching have endured into the twenty-first century, Citizenship, Nation, Empire is a timely study of the formative influences that shaped the history curriculum in English schools.
This book explores the processes through which nation-building policy approaches originated and developed over the last seven decades as well as the concepts and motivations that shaped them. In the process, the book explores the question of how the US became involved in nation building overseas in the first place, and explores the persistent questions about the relationship between order, security and development in nation-building projects. At the same time, the book points out lessons that should have been retained from America's Cold War nation-building efforts in developing areas. At the cost of a great deal of treasure and no small amount of blood, the United States implemented nation building and other internal security programs in dozens of developing countries at the height of the Cold War. A generation after these policies peaked in scope and intensity, the US embarked on similar projects in a range of countries, the most ambitious in Iraq and Afghanistan. However, recent studies of America's experience with nation-building neglect these Cold War experiences in the developing world, ignoring costly lessons from efforts by which the US attempted to build functioning, cohesive state institutions in less developed contexts, including new states emerging from the decolonization process.
Adventures in nation-building
At the time of writing the Republic of Ireland is in the midst of a decade
of centenary celebrations of key milestones in the foundation of an
independent Irish nation-state. It is also struggling with the legacy of a
prolonged economic crisis that has challenged some of the Republic’s
cherished narratives. Nations, Benedict Anderson has influentially
argued, are imagined communities. And what is being imagined of
course changes over time. My vantage point is that of a social scientist
who is an avid reader of works on Irish