Search results

Looking for Bosnia

Developed through a series of encounters with a Bosnian Serb soldier Stojan Sokolović, this book is a meditation on the possibilities and limitations of responding to the extreme violence of the Bosnian war. It explores the ethics of confronting the war criminal and investigates the possibility of responsibility not just to victims of war and war crimes, but also to the perpetrators of violence. The book explains how Stojan Sokolović attenuated the author to the fact that he was responsible, to everyone, all the time, and for everything. It exposes the complexity of the categories of good and evil. Silence is also the herald of violence, or its co-conspirator. The author and Stojan Sokolović were trapped in violence, discursive and material, and discursive that leads to material, and material that emanates from and leads back to discursive. Two years after beginning his research into identity and the politics of conflict in Bosnia and Kosovo, the author got the opportunity to visit the region presented itself. According to the vast majority of the literature of the 1990s on Bosnia, it was clear that the biggest problem with nationalist violence and intolerance was to be found in Republika Srpska. The book is the author's discourse on a variety of experiences, including those of ethics, politics, disasters, technologies, fieldwork, adventure tourism, and dilemmas.

Humanity and relief in war, Britain 1870–1914

The history of relief work is in its infancy. This book draws on new archival research to reveal the priorities of nineteenth-century relief workers, and the legacies of their preoccupations for relief work today. It first explores the inauguration of the British National Society for Aid to the Sick and Wounded in War (NAS) at the outbreak of the Franco-Prussian War in 1870 under the figurehead of Loyd Lindsay. Then, the book sees the revival of the NAS for work in the Balkans during a period of nationalist violence and Ottoman counter-insurgency which culminated in the Russo-Turkish War of 1877-1878. It also follows the staff of relief committees as they dispensed aid in British colonial wars. The book examines the critiques of British policy in the Boer War (1899-1902) emanating from intersecting circles of Quakers, New Liberals and ethicists, and considers these groups' offer of aid to Boer civilians. Further, the book concentrates on the methodologies of relief for Boer inmates of British concentration camps in South Africa and on the implications of this relief for its intended recipients during and after the war. It concentrates on aid to British soldiers. The book closes by tracing continuities in vocational practices and dispositions to emerging areas of concern in the post-war period, in particular child welfare, and briefly considers their implication for relief work today.

Abstract only

. Among these the most prolific and prominent have been the philosopher Fernando Savater and the literary critic Jon Juaristi.7 I have argued elsewhere that Juaristi’s highly personalised history of Basque nationalism, as developed in his best-selling book El bucle melancólico,8 betrays a privileging of patriarchal political lineages and a denigration of the feminine – including the association of femininity with the worst excesses of Conclusion 179 radical nationalist violence – that mirror in significant ways the gender politics of Basque nationalism.9 Similarly

in Women and ETA
Abstract only
La caza/The Hunt and El jardín de las delicias/The Garden of Delights

sublimated aggression of the outwardly timid Franco.’ (Preston, 2000 : 65) It is not therefore surprising that the theme of hunting emerges in a number of oppositional films produced in Spain, notably Furtivos/Poachers (José Luis Boras, Spain, 1975), and La escopeta nacional/National Shotgun (García Berlanga, Spain, 1978). In The Hunt, the veterans’ activities and the hunt’s increasingly violent nature invite parallels with Nationalist violence during the civil war and with the repressive post-civil war dictatorship. References to a non-specified previous war are

in The war that won't die
Abstract only

-Indian lights, for Indian women similarly to engage in imperial politics on violent terms. The threat of nationalist violence even penetrated the sanctum of the Anglo-Indian bungalow. Olivia Hamilton, the wife of a Forest Service officer, slept with a gun under her pillow whenever violent political disturbances threatened. 85 Living in Sind in 1918, which she described as ‘the edge of a

in Married to the empire

carried out. Military Male warriors and homefront heroines 91 actions and fathering children belonged to different aspects of activist life, yet both involved in their own way the reproduction of radical nationalism and nationalist violence. These competing yet ultimately complementary forms of masculinity appear with particular persistence in the memories of the second narrator (#17) above. This interview communicates more than any other the emotional and political intensities of life of the exile community in France during the late 1970s and early 1980s. Since I

in Women and ETA
State–society relations and conflict in post-socialist Transcaucasia

350 enterprise managers in Georgia, cited in Kaufmann, Pradhan ans Ryterman (1998). 12 Fieldnotes, Sagarejo, 3 September 1999 and Baghdati, 5 October 1999. 205 Barbara Christophe  Anderson, B. (1996), Die Erfindung der Nation. Zur Karriere eines folgenreichen Konzeptes, (Frankfurt). Barkey, K. (1994), Bandits and Bureaucrats. The Ottoman Route to State Centralization (Ithaca). Brubaker, R. and D. D. Laitin (1998), ‘Ethnic and nationalist violence’, Annual Review of Sociology, 24, 423–452. Christophe, B. (1997a), ‘Nation und Nationalismus in Litauen

in Potentials of disorder
Abstract only
Approaching the Other

still not the case for many French citizens.) In Marseilles a few years later, I interacted with high schoolers who were children of harki s, and who were torn between Algerian nationalist violence and the upfront racism of their supposed French compatriots. I was then able to grasp the scale of a terrible waste. Unsurprisingly, the internal convulsions of the French national fabric would soon become its echo chamber. In 2005, it was only natural for me to sign the call of the “Indigenous of the Republic” movement, as it was to publish in the first five issues of

in Understanding Political Islam

that threatened British women in India, such as terrorism, mob violence and dacoity . Like the three Mutiny novels discussed above, books about the dangers of nationalist violence in India depict strong women proceeding with their lives calmly and bravely despite the constant threat of violence. The Sword and the Spirit , by Beatrice Sheepshanks, evokes themes of men’s impotence

in Married to the empire
Abstract only
The blind side of Basque terrorism

spirit, of reconciliation and peace; but they might also suggest the faint but visible hope for Marrubi amidst the murk of nationalist violence. The Christmas lights have their counterpart in the Christmas tree that formed a part of the background of the nursing mother, the sight of which impelled Marrubi to resist such violence. One place Marrubi rarely ventures is the countryside and, on the one occasion she does so when raiding the house with Eneko, her incursion is marked by her decisive renunciation of fighting for the Basque cause. As I discussed earlier, rural

in Daniel Calparsoro