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Lorena Russell

In Alien3 Lt Ellen Ripley finds herself in a nightmare scenario. She has crash-landed on an abandoned prison planet, ‘Fury 161’, surrounded by a remnant of the inmate population (twenty-five prisoners, a medical officer and two administrators who have opted to remain in a care-taking capacity after the prison/refinery was closed). The prisoners are a violent group of rapists and murderers with double-y chromosome coding, who can only seem to control their excessive expressions of masculinity by fanatically embracing a fundamentalist religion. Ripley sums up the group as ‘a bunch of lifers who found God at the ass-end of space’. On one level, this setting begs for a story of male homosexuality: an all-male prison planet filled with sexual aggressors could be the recipe for a gay male porn classic. Instead, it becomes a tale of excessive masculinity manifested through heterosexual fears and desires. I want to take this discrepancy between homo-possibilities and hetero-manifestations as my point of departure to explore how Alien3s engagement with the Gothic diverts and expresses anxieties about queer masculinity, desire, and sexuality.

Gothic Studies
The Marvel Films‘ Loki as Gothic Antagonist
Alice Nuttall

This paper explores the role and function of the Marvel film‘s Loki as a Gothic antagonist. Loki‘s characterisation incorporates several Gothic themes. As a shapeshifter, he corresponds with the idea of the unstable and fragmented body, also found in Gothic texts dealing with supernatural transformations. By breaking down the barriers between the realms of Asgard, Earth and Jotunheim, Loki engages with tropes surrounding Gothic space, where borders and boundaries are permeable. Finally, Loki is Othered by his association with the feminine and queer Gothic, something that ultimately leads to another common Gothic theme, that of madness.

Gothic Studies
Queering the queer Gothic in Will Self ’s Dorian
Andrew Smith

peculiarly Gothic metaphysic. These ideas are established through an ostensible queer Gothic mode, but one in which queerness becomes increasingly associated with absence (as an aspect of the postmodern) as the novel projectively represents the AIDS crisis as an exercise in abjection. Approaching Dorian in this way indicates how this projection harbours within it an unresolved homophobia which

in Queering the Gothic
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Gothic, in a sense, has always been 'queer'. This book illustrates the rich critical complexity which is involved in reading texts through queer theories. It provides a queer reading of such early Gothic romances as William Beckford's Vathek, Matthew Gregory Lewis's The Monk, and Charles Maturin's Melmoth the Wanderer. Building upon critical trend of desire between men, the book examines Frankenstein's engagement with sexual rhetoric in the early nineteenth century. It explores some ways in which the signifying practices of queerness are written into the language and, therefore, the signifying practices of Gothic fiction. Teleny's apparently medicalised representation of homosexual erotic love contains some strikingly Gothic elements. The book examines how the courtroom drama of the E. M. Forster's A Passage to India focuses on the monstrous possibility of miscegenation, an Indian accused of raping an Englishwoman. Antonia White's Frost in May can be contextualised to the concept of the 'lesbian Gothic', which helpfully illuminates the representation of adolescent female subjectivity and sexuality. Same-sex desire is represented indirectly through sensuous descriptions of the female body and intertextual allusions to other erotic texts. The book considers how the vampire has become an ambivalent emblem of gay sexuality in late twentieth-century Gothic fiction by examining Interview with the Vampire and Lost Souls. The understanding of the Gothic and queer theory in a pop video is achieved by considering how Michael Jackson's use of the Gothic in Thriller and Ghosts queers the temporality of childhood.

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Queering the Gothic
William Hughes and Andrew Smith

to negate the contribution of those participants in the genre who, to all intents and purposes, parallel a heterosexual narrative with a heterosexual lifestyle. Gothic is not, and has never been, an exclusively homosexual genre. Its queerness, therefore, is more than a matter of encoded sexual preferences and identities. The queer Gothic, it may be argued, is predicated upon

in Queering the Gothic
Frankenstein’s queer Gothic
Mair Rigby

/power relationships between characters in Frankenstein encourage a simultaneous sexually ‘tense’ knowledge/power relationship between the reader and the text. Much of the queer Gothic reading pleasure lies in experiencing the play of recognition, knowledge and ignorance in these narratives and in being put in the alarming, but also thrilling, position of the other ‘one’ in the text who might recognise the meaning

in Queering the Gothic
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Lesbian Gothic horror
Gina Wisker

who can expose and challenge the unnecessary and stifling worldviews and practices embedded in the constraints of normative gender roles and role-play. Figures of horror, of the abject, are ideally placed to be reimagined and rescripted as positive celebrations of otherness, utilising the strategies of the queer Gothic to do so. This chapter uses queer theory to explore, explicate and

in Queering the Gothic
Patricia Duncker’s The Deadly Space Between and The Civil Partnership Act
Anne Quéma

transgression in queer Gothic and its challenge to patriarchal heteronormativity, see George E. Haggerty, Queer Gothic. 14 Sedgwick, Between Men , p. 106. As Sue-Ellen Case argues, ‘[t]he queer is the taboo-breaker, the monstrous, the uncanny’, in ‘Tracking the vampire’, p. 3

in Gothic kinship
Gothic and the perverse father of queer enjoyment
Dale Townshend

that, or it was never necessary in the first place. Perversely, then, we might say that, with respect to the Gothic and criticism’s queer query, there is nothing new under the sun: old news, always-already begun, perhaps altogether unnecessary. But this chapter is perverse in another way too, especially in its claim that, for all its apparent queerness, Gothic writing, from the time of

in Queering the Gothic
Open Access (free)
Female sexual agency and male victims
Jenny DiPlacidi

described by scholars such as George E. Haggerty in Queer Gothic ( 2006 ), Luce Irigaray in This Sex Which is Not One ( 1977 ) and Michel Foucault in The History of Sexuality (1976). Examining the intersections of sexuality and power within the representations of mother–son incest in the Gothic reveals the complexities of the radical destabilisations of gender and heteronormativity occurring

in Gothic incest