Search results
7 Dalia Abdelhady Media constructions of the refugee crisis in Sweden: institutions and the challenges of refugee governance In an article entitled ‘The Death of the Most Generous Nation on Earth’, American journalist James Traub (2016) claims that ‘The vast migration of desperate souls from Syria, Iraq, and elsewhere has posed a moral test the likes of which Europe has not faced since the Nazis forced millions from their homes in search of refuge. Europe has failed that test.’ Sweden stands out as an exception in Traub’s analysis due to the country’s generous
4 Martin Bak Jørgensen Representations of the refugee crisis in Denmark: deterrence policies and refugee strategies When (then) Prime Minister Lars Løkke Rasmussen gave his New Year’s Address on 1 January 2016 he focused particularly on the high number of refugees and asylum seekers who came to Europe and Denmark in 2015.1 The number both pressed and challenged Denmark, he said and then continued: Let us be honest with each other – we are challenged: it challenges our economy when we have to spend many more billions on asylum seekers and refugees. Money that
This book explains theoretical work in postcolonial and postsocialist studies to offer a novel and distinctive insight into how Yugoslavia is configured by, and through, race. It presents the history of how ideas of racialised difference have been translated globally in Yugoslavia. The book provides a discussion on the critical race scholarship, global historical sociologies of 'race in translation' and south-east European cultural critique to show that the Yugoslav region is deeply embedded in global formations of race. It considers the geopolitical imagination of popular culture; the history of ethnicity; and transnational formations of race before and during state socialism, including the Non-Aligned Movement. The book also considers the post-Yugoslav discourses of security, migration, terrorism and international intervention, including the War on Terror and the refugee crisis. It elaborates how often-neglected aspects of the history of nationhood and migration reveal connections that tie the region into the global history of race. The book also explains the linkage between ethnic exclusivism and territory in the ethnopolitical logic of the Bosnian conflict and in the internationally mediated peace agreements that enshrined it: 'apartheid cartography'. Race and whiteness remained perceptible in post-war Bosnian identity discourses as new, open-ended forms of post-conflict international intervention developed.
Introduction In October 2016 the New York Review of Books published an article by International Rescue Committee President David Miliband titled ‘The Best Ways to Deal with the Refugee Crisis’. It began with a predictable target. US Presidential candidate Donald Trump’s claims about a ‘tremendous flow’ of Syrian refugees making their way to North America were based in ‘myth, not fact’, Miliband wrote ( Miliband, 2016 ). Not only that: they also
conceptualisation of the digital divide as a matter of access that results in the ‘haves’ versus the ‘have nots’. She convincingly argues that this definition, developed in the West, does not capture the complexities and transient nature of refugees using digital technology. The current refugee crisis has witnessed the displacement of close to 70 million people worldwide ( UNHCR, 2019 ) due to political conflict, criminal violence and war. While the waves of migrants reaching the coast of
ground and the harsh realities of a challenging context. Jordan: Beyond the Compact In February 2016, the London conference, ‘Supporting Syria and the Region’, which had representatives from the Jordanian government, and other development and international and non-governmental partners, resulted in the Jordan Compact: an agreement to explore ways to create employment and investment opportunities in countries most affected by the Syrian refugee
The RefuSHE initiative is a non-profit-making organisation with headquarters in Chicago. Its humanitarianism evolves around the protection and empowerment of women refugees through education and work. The American RefuSHE co-founder Anne Sweeney notes that the initiative ‘was born, to offer an innovative solution within the global refugee crisis, or a one-of-a-kind model for protection, empowerment, and peace-building in Kenya and beyond’ ( Rigou, 2018 ). The women
third-world woman’ is depicted as leading ‘an essentially truncated life’ involving being ‘sexually constrained’, ‘tradition-bound’ and ‘domesticated’ (65). Such narrow assumptions are part of what Jennifer Fluri (2012) suggests is an interest in the ‘dark side’ of people’s experiences (45). For example, in the context of the so-called ‘European Refugee Crisis’, UN Women (2015a) describes the ‘general profile’ of women refugees
://data.unhcr.org/en/documents/download/93690 . UNHCR ( 2022e ), ‘ Ukraine: Situation Flash Update #31 ’, 23 September, https://web.archive.org/web/20220930070822/ https://data.unhcr.org/en/documents/details/95777 . Visual Capitalist ( 2022 ), ‘ Mapped: The Ukraine Refugee Crisis in Europe ’, 3 June, www.visualcapitalist.com/cp/map-ukraine-refugee-crisis-in-europe/ . VOA
agreement regarding the governance of Syrian refugees in Lebanon. This was reflected in the Government of Lebanon’s (GoL) policy that demonstrates lack of interest in meeting the minimum standards for the treatment of refugees ( UNHCR, 2010 ). The GoL justifies the ‘disinterest-policy’ by referencing the repercussions of the mass influx on the country’s weak economy and its dilapidated infrastructure, on bitter memories associated to the Palestinian refugee