An adolescent girl is mocked when she takes a bath with her peers, because her genitals look like those of a boy. A couple visits a doctor asking to ‘create more space’ in the woman for intercourse. A doctor finds testicular tissue in a woman with appendicitis, and decides to keep his findings quiet. These are just a few of the three hundred European case histories of people whose sex was doubted during the long nineteenth century that this book draws upon. The book offers a refreshingly new perspective on the relation between physical sex and identity over the long nineteenth century. Rather than taking sex, sexuality and gender identity as a starting point for discussing their mutual relations, it historicizes these very categories. Based on a wealth of previously unused source material, the book asks how sex was doubted in practice—whether by lay people, by hermaphrodites themselves, or by physicians; how this doubt was dealt with; what tacit logics directed the practices by which a person was assigned a sex, and how these logics changed over time. The book highlights three different rationales behind practices of doubting and (re)assigning sex: inscription, body and self. Sex as inscription refers to a lifelong inscription of a person in the social body as male or female, marked by the person's appearance. This logic made way for logics in which the truth of inner anatomy and inner self were more significant.
The archive has assumed a new significance in the history of sex, and this book visits a series of such archives, including the Kinsey Institute’s erotic art; gay masturbatory journals in the New York Public Library; the private archive of an amateur pornographer; and one man’s lifetime photographic dossier on Baltimore hustlers. The subject topics covered are wide-ranging: the art history of homoeroticism; casual sex before hooking-up; transgender; New York queer sex; masturbation; pornography; sex in the city. The duality indicated by the book’s title reflects its themes. It is an experiment in writing an American sexual history that refuses the confines of identity sexuality studies, spanning the spectrum of queer, trans, and the allegedly ‘normal’. What unites this project is a fascination with sex at the margins, refusing the classificatory frameworks of heterosexuality and homosexuality, and demonstrating gender and sexual indecision and flexibility. And the book is also an exploration of the role of the archive in such histories. The sex discussed is located both in the margins of the archives, what has been termed the counterarchive, but also, importantly, in the pockets of recorded desire located in the most traditional and respectable repositories. The sexual histories in this book are those where pornography and sexual research are indistinguishable; where personal obsession becomes tomorrow’s archive. The market is potentially extensive: those interested in American studies, sexuality studies, contemporary history, the history of sex, psychology, anthropology, sociology, gender studies, queer studies, trans studies, pornography studies, visual studies, museum studies, and media studies.
The operation of the British model of imperialism was never consistent, seldom coherent, and far from comprehensive. Purity campaigns, controversies about the age of consent, the regulation of prostitution and passage and repeal of contagious diseases laws, as well as a new legislative awareness of homosexuality, were all part of the sexual currency of the late Victorian age. Colonial governments, institutions and companies recognised that in many ways the effective operation of the Empire depended upon sexual arrangements. They devised elaborate systems of sexual governance, but also devoted disproportionate energy to marking and policing the sexual margins. This book not only investigates controversies surrounding prostitution, homosexuality and the age of consent in the British Empire, but also revolutionises people's notions about the importance of sex as a nexus of imperial power relations. The derivative hypothesis, which reads colonial sexuality politics as something England did or gave to its colonies, is illustrated and made explicit by the Indian Spectator, which seemed simply to accept that India should follow English precedent. In 1885, the South Australian parliament passed legislation, similar to England's Criminal Law Amendment Act, which raised the age of consent from 13 to 16 and introduced a series of restrictions and regulations on sexual conduct. Richard Francis Burton's case against the moral universalism and sex between men are discussed. 'Cognitively mapping' sexuality politics, the book has traced connections between people, places and politics, exploring both their dangers and opportunities, which revolve in each case around embroilments in global power.
In 1990, among the first dozen
volumes of the Studies in Imperialism series, appeared Ronald
Hyam’s Empire and Sexuality, a novel and even provocative
theme in a field traditionally dominated by theories and practices of
colonial governance, the economic balance-sheet of empire and the
collaboration and resistance of colonised peoples. 1 Sex had hardly been a topic in
This book considers the policy of the George W. Bush administration towards issues such as abortion, sex education, obscenity and same-sex marriage. It suggests that, although accounts have often emphasised the ties between George W. Bush and the Christian right, the administration's strategy was, at least until early 2005, largely directed towards the courting of middle-ground opinion. The study offers a detailed and comprehensive survey of policy making; assesses the political significance of moral concerns; evaluates the role of the Christian Right; and throws new light on George W. Bush's years in office and the character of his thinking.
On 1 October 1989, eleven gay male couples gathered in the registry office of Copenhagen's city chambers to take part in a civil ceremony, entering into a newly established entity called a registered partnership (RP). This book examines same-sex unions (SSU) policy developments western democracies and explains why the overwhelming majority of these countries has implemented a national law to recognise gay and lesbian couples. It presents an overview of recent developments in lesbian, gay, bisexual and transgender (LGBT) politics as well as the academic literatures that seek to interpret and analyse these developments. The study discussed adds to constructivist work on the international human rights regime, which has been a prominent focus of the literature. The book also examines the processes of international policy diffusion. It traces the development of a soft-law norm for relationship recognition within the broader European polity and illustrates how dissemination of this norm taken by transnational LGBT rights activists and supportive policy elites. The book presents in-depth case studies of Germany, the Netherlands, Canada and the US to tease out the extent and causal mechanisms by which the SSU norm has influenced policy debates. It looks at the ways in which the SSU norm has shaped policy discourse about relationship recognition. The book examines why countries with broadly similar parliamentary structures, party systems, levels of religiosity and confessional heritages have adopted different models of SSU policies. Finally, it inspects how much the European SSU norm has affected policy debates in Canada and the US.
This book is an anthology of selections from works dealing with same-sex love, desire, sexual acts, and relationships during the period 1550-1735 in early modern England. It presents religious and moral writings, pseudo-medical writings, criminal pamphlets, travel writings, and letters on same-sex desire. The condemnation of male and female same-sex sexual acts is embedded in the earliest Christian theology. The early modern medical, pseudo-medical, and anatomical texts in Latin are surprisingly reticent about the physiological and anatomical aspects of homoerotic sexuality and desire. Canon law had long condemned male same-sex sexual acts. The 1533-34 statute in England forbade male same-sex sexual acts but ignored female same-sex intercourse. English travel narratives dealing with the sexual customs of other cultures often present sexual licentiousness as endemic, sometimes touching specifically on sodomy and tribadism. The most detailed presentations of same-sex erotic relationships in non-European cultures are those relating to Turkey and the Turkish seraglio. Familiar letters, such as between James I and VI, could reveal personal secrets and be radically transgressive in their emphasis on fostering love and desire. The book discusses homo-sexual subculture during 1700-1730, translation of Latin and Greek texts, and numerous literature representing male and female same-sex erotic relationships. The largely 'socially diffused homosexuality' of the seventeenth century changed profoundly with 'clothes, gestures, language' connoting 'homosexuality'. The book shows how literary genres of male same-sex and female-sex desires such as Shakespeare's Sonnets, and Catherine Trotter's Agnes de Castro allow the modern reader to chart changes in their representation.
Sex in the archives: David Louis
Bowie’s New York diaries, 1978–93
There are some very queer diaries in the not always queer archives of the
Manuscripts and Archives Division in the Humanities and Social Sciences
Library of the New York Public Library. They are embargoed until 2068,
but I was granted special permission to consult them. I have trouble recalling what initially piqued my interest but it must have been the catalogue
entry: ‘David Louis Bowie Diaries 1978–1993 . . . Illustrated diaries of
the daily activities and sexual encounters of a Queens
Kollman 04_Tonra 01 03/12/2012 12:41 Page 65
the globalisation of an idea
This chapter examines same-sex unions policy developments in eighteen western
democracies and utilises this broad-based analysis to address the study’s three
over-arching empirical questions: (1) How can we explain the wave of SSU
policy adoption that has occurred across western democracies since 1989? (2)
Why have a minority of western democracies failed to adopt such laws or been
laggards in doing so? (3) Why have adopter countries implemented different