Ancient medical and healing systems are currently attracting considerable
interest. This issue includes interdisciplinary studies which focus on new
perceptions of some ancient and medieval medical systems, exploring how they
related to each other, and assessing their contribution to modern society. It is
shown that pre-Greek medicine included some rational elements, and that Egyptian
and Babylonian medical systems contributed to a tradition which led from
classical antiquity through the Middle Ages and beyond. The reliability of
sources of evidence is considered, as well as the legacy of the ancient healing
environments (temples and healing sanctuaries) and disease treatments (including
surgical procedures and pharmaceutical preparations). Finally, where
documentation survives, the legacy of social attitudes to health and disease is
considered. Overarching principles directed policies of social medicine and
healthcare in antiquity and the Middle Ages: for example, the causes and
transmission routes of infectious diseases, as well as the basic principles of
sterilization, were unknown, but nevertheless attempts were made to improve
sanitation, provide clean water, and ensure access to trained physicians. In
some cases, the need to limit the size of the population prompted the use of
contraceptive measures, and surviving information also illuminates attitudes to
deformity, disability and the treatment of the terminally ill.
The history and sociology of science has not been well developed in southern Africa as compared to India, Australia or Latin America. This book deals with case studies drawn from South Africa, Zimbabwe (formerly Rhodesia), Mozambique and Mauritius, and examines the relationship between scientific claims and practices, and the exercise of colonial power. European intellectuals saw in Africa images of their own prehistory and societal development. The book reveals the work of the Swiss naturalist and anthropologist Henri Junod. The relative status of Franco-Mauritian, Creoles and Indo-Mauritian peasants was an important factor in gaining knowledge of and access to canes. After the Boer War, science was one of the regenerating forces, and the British Association found it appropriate to hold its 1905 meetings in the Southern African subcontinent. White farmers in the Cape Colony in the late nineteenth century often greeted with suspicion the enumeration of livestock and crop. The book focuses on the connections between the apartheid state's capacity to count and to control. Apartheid statecraft included aspirations of totalising modes of racialised knowledge. Included in the theme of state rationality and techniques of domination is the specialized use of dogs by police in apprehending black alleged criminals. The book discusses the Race Welfare Society, which turned to eugenics for a blueprint on how to cultivate a healthy and productive white population. However, George Gale and Sidney and Emily Kark advocated socialised medicine, and had a genuine desire to promote the broad health needs of Africans.
George Gale and South Africa's experiment in social medicine
The conception of socialmedicine
What constitutes cutting-edge
scientific research in a country like South Africa? This question is of
more than usual interest in the contemporary Republic as competing
notions of priority, relevance and universal standards of research vie
with one another in the marketplace of ideas, both within the medical
profession and between the
Thomas D’haeninck, Jan Vandersmissen, Gita Deneckere, and Christophe Verbruggen
field of socialmedicine; second, as an essential formative element
in the construction of expertise within reformist and social
movements. We consider it impossible to make a rigid a priori
distinction between science, knowledge and expertise. Whether
knowledge is classified as expertise is ultimately premised on
recognition as such by other actors in the field. We define
The medical Left and the lessons of science, 1918–48
and hence one of the clinical élite – and then first Director of the
Institute of SocialMedicine, University of Oxford. Ryle was effectively the founder, in Britain, of the discipline of socialmedicine.
As he put it, socialmedicine was the same neither as socialised
medicine nor as ‘preventive medicine as we now know it’. Rather,
it dealt with ‘the group as well as the individuals composing the
group, with the many and varied problems created by sickness in
the family and the community as a whole’. Socialmedicine thus
embodied ‘the idea of medicine applied
This book explores whether early modern people cared about their health, and what
did it mean to lead a healthy life in Italy and England. According to the
Galenic-Hippocratic tradition, 'preservative' medicine was one of the
three central pillars of the physician's art. Through a range of textual
evidence, images and material artefacts, the book documents the profound impact
which ideas about healthy living had on daily practices as well as on
intellectual life and the material world in Italy and England. Staying healthy
and health conservation was understood as depending on the careful management of
the six 'Non-Naturals': the air one breathed, food and drink,
excretions, sleep, exercise and repose, and the 'passions of the
soul'. The book provides fresh evidence about the centrality of the
Non-Naturals in relation to groups whose health has not yet been investigated in
works about prevention: babies, women and convalescents. Pregnancy constituted a
frequent physical state for many women of the early modern European aristocracy.
The emphasis on motion and rest, cleansing the body, and improving the mental
and spiritual states made a difference for the aristocratic woman's success
in the trade of frequent pregnancy and childbirth. Preventive advice was not
undifferentiated, nor simply articulated by individual complexion. Examining the
roles of the Non-Naturals, the book provides a more holistic view of
convalescent care. It also deals with the paradoxical nature of perceptions
about the Neapolitan environment and the way in which its airs were seen to
affect human bodies and health.
Refiguring childhood stages a series of encounters with biosocial power, which is a specific zone of intensity within the more encompassing arena of biopower and biopolitics. Assembled at the intersection of thought and practice, biosocial power attempts to bring envisioned futures into the present, taking hold of life in the form of childhood, thereby bridging being and becoming while also shaping the power relations that encapsulate the social and cultural world(s) of adults and children. Taking up a critical perspective which is attentive to the contingency of childhoods – the ways in which particular childhoods are constituted and configured – the method used in the book is a transversal genealogy that moves between past and present while also crossing a series of discourses and practices framed by children’s rights (the right to play), citizenship, health, disadvantage and entrepreneurship education. The overarching analysis converges on contemporary neoliberal enterprise culture, which is approached as a conjuncture that helps to explain, and also to trouble, the growing emphasis on the agency and rights of children. It is against the backdrop of this problematic that the book makes its case for refiguring childhood. Focusing on the how, where and when of biosocial power, Refiguring childhood will appeal to researchers and students interested in examining the relationship between power and childhood through the lens of social and political theory, sociology, cultural studies, history and geography.
British interpretations of midnineteenth-century racial demographics
in India and Jamaica.
The Census of Great Britain in 1851 . . .
Reprinted in a Condensed Form , p. 26.
J. Eyler, Victorian SocialMedicine: The
Ideas and Methods of William Farr (Baltimore, 1999), p.
mental health problems. The creation of the NHS and post-war welfare state brought political attention to these populations, just as new techniques for assessing mortality and morbidity drew medical interest to long-term conditions of the middle-aged. 5 Although government departments were absorbed with how the health and social services could care for ‘the chronic sick’ during the 1950s and early 1960s, epidemiologists, public health agencies, clinicians, laboratory researchers, and socialmedicine academics all began to consider the problems posed by ‘chronic
The cultural construction of opposition to immunisation in India
published a report with suggestions for the development of
the health services in post-war – and presumably post-colonial –
India. The report was widely referred to in the decades after 1947, even if
actual politics often differed from its recommendations. It advocated the
doctrine of ‘socialmedicine’, which favoured broad sanitary
interventions over narrow, technology-driven advances against specific
diseases. However, if the report warned