are, after all, also conditioned and socialised in ways that can generate tunnel vision and blind spots that shape strategies and agency. In critiquing the arc of White Mindfulness in the West, both in relation to its antecedents in Western Buddhism and its own emergent path, its contribution to countless people’s lives is evident by virtue of a steady growth. Western convert
This book is a tribute to Enzo Mingione and his contribution to the fields of sociology and urban studies on the occasion of his retirement. It touches upon the processes of transformation of cities to the informal economy, from the Fordist crisis to the rediscovery of poverty, from the welfare state and welfare policies to migration and the transformation of work. These themes constitute the analytical building blocks of this book on the transitions that Western capitalist societies are undergoing. The book focuses on social foundations of Western capitalism, explaining how socio-economic and institutional complementarities that characterised postwar capitalism created relatively integrated socio-economic regimes, It has five thematic sections reflecting five areas of capitalism, the search interests of Enzo Mingione. The first discusses the transformations of global capitalism, addressing how capitalism works and how it changes. The second provides insights into the mechanisms of re-embedding, in particular how welfare policies are part of a societal reaction to capitalism's disruptive dynamic. The third addresses some main challenges that citizenship systems established in the post-war period have had to face, from the spread of new employment regimes to new migratory flows. The fourth addresses cities and their transformation and the final section addresses poverty and its spatial dimension as a crucial lens through which to understand the differentiated impact of the processes of change in Western capitalist societies, both in socio-economic and spatial terms.
Any reader who has ever visited Asia knows that the great bulk of Western-language fiction about Asian cultures turns on stereotypes. This book, a collection of essays, explores the problem of entering Asian societies through Western fiction, since this is the major port of entry for most school children, university students and most adults. In the thirteenth century, serious attempts were made to understand Asian literature for its own sake. Hau Kioou Choaan, a typical Chinese novel, was quite different from the wild and magical pseudo-Oriental tales. European perceptions of the Muslim world are centuries old, originating in medieval Christendom's encounter with Islam in the age of the Crusades. There is explicit and sustained criticism of medieval mores and values in Scott's novels set in the Middle Ages, and this is to be true of much English-language historical fiction of the nineteenth and early twentieth centuries. Even mediocre novels take on momentary importance because of the pervasive power of India. The awesome, remote and inaccessible Himalayas inevitably became for Western writers an idealised setting for novels of magic, romance and high adventure, and for travellers' tales that read like fiction. Chinese fictions flourish in many guises. Most contemporary Hong Kong fiction reinforced corrupt mandarins, barbaric punishments and heathens. Of the novels about Japan published after 1945, two may serve to frame a discussion of Japanese behaviour as it could be observed (or imagined) by prisoners of war: Black Fountains and Three Bamboos.
This edited collection surveys how non-Western states have responded to the threats of domestic and international terrorism in ways consistent with and reflective of their broad historical, political, cultural and religious traditions. It presents a series of eighteen case studies of counterterrorism theory and practice in the non-Western world, including countries such as China, Japan, India, Pakistan, Egypt and Brazil. These case studies, written by country experts and drawing on original-language sources, demonstrate the diversity of counterterrorism theory and practice and illustrate that how the world ‘sees’ and responds to terrorism is different from the way that the United States, the United Kingdom and many European governments do. This volume – the first ever comprehensive account of counterterrorism in the non-Western world – will be of interest to students, scholars and policymakers responsible for developing counterterrorism policy.
3 Indigenous and Western knowledge: a false dichotomy? Margaret Sutherland T here is tacit agreement regarding the multi-dimensional nature of complex development issues facing society in the twenty-first century (United Nations, 2000). What is less clear is how we effectively and collectively address these issues. Talking within established educational institutional frameworks and in relation to the social and physical sciences, Sumner and Tribe (2008, p. 751) argue that wideranging perspectives relating to ‘views on the world, knowledge and research
1 Alberta Andreotti, David Benassi and Yuri Kazepov Western capitalism in transition: global processes, local challenges Capitalism is not merely a way of organising production and consumption based on the private ownership of the means of production, driven by alleged natural human behaviour (selfishness, self-interest) and aimed at maximising profit. The sociological understanding of capitalism defines it as a model for the structure of the whole of society, where economic momentum is ‘only’ one of the aspects of such a structure. In this introduction we
Medicine has always been a significant tool of an empire. This book focuses on the issue of the contestation of knowledge, and examines the non-Western responses to Western medicine. The decolonised states wanted Western medicine to be established with Western money, which was resisted by the WHO. The attribution of an African origin to AIDS is related to how Western scientists view the disease as epidemic and sexually threatening. Veterinary science, when applied to domestic stock, opens up fresh areas of conflict which can profoundly influence human health. Pastoral herd management was the enemy of land enclosure and efficient land use in the eyes of the colonisers. While the native Indians of the United States were marginal participants in the delivery or shaping of health care, the Navajo passively resisted Western medicine by never giving up their own religion-medicine. The book discusses the involvement of the Rockefeller Foundation in eradicating the yellow fever in Brazil and hookworm in Mexico. The imposition of Western medicine in British India picked up with plague outbreaks and enforced vaccination. The plurality of Indian medicine is addressed with respect to the non-literate folk medicine of Rajasthan in north-west India. The Japanese have been resistant to the adoption of the transplant practices of modern scientific medicine. Rumours about the way the British were dealing with plague in Hong Kong and Cape Town are discussed. Thailand had accepted Western medicine but suffered the effects of severe drug resistance to the WHO treatment of choice in malaria.
Parties of the extreme Right have experienced a dramatic rise in electoral support in many countries in Western Europe over the last two and a half decades. This phenomenon has been far from uniform, however, and the considerable attention that the more successful right-wing extremist parties have received has sometimes obscured the fact that these parties have not recorded high electoral results in all West European democracies. Furthermore, their electoral scores have also varied over time, with the same party recording low electoral scores in one election but securing high electoral scores in another. This book examines the reasons behind the variation in the electoral fortunes of the West European parties of the extreme right in the period since the late 1970s. It proposes a number of different explanations as to why certain parties of the extreme right have performed better than others at the polls and it investigates each of these different explanations systematically and in depth.
4 The guns that ‘won the Western’: firearm iconography in Western literature and film Popular forms are frequently repetitive, and they are frequently read almost obsessively, as detective novels, westerns [sic], romances, and pornography are, becoming part of what might be called a diet of reality that returns again and again to the same few motifs so that they might not slip away. Cooper’s great invention led to the yearly crop of Westerns and shoot-em-ups that repeat on and on the fact of killing, which is one of the central, inaugural facts of American life