Whilst many women surrealists worked across different media such as painting,
sculpture, photography, and writing, contemporary historiographies have tended
to foreground the visual aspects of this oeuvre. Featuring original essays by
leading scholars of surrealism, Surrealist Women’s Writing: A Critical
Exploration offers the first sustained critical inquiry into the writing of
women associated with surrealism. The volume aims to demonstrate the
extensiveness and the historical, linguistic, and culturally contextual breadth
of this writing, as well as to highlight how the specifically surrealist poetics
and politics that characterise these writers’ work intersect with and contribute
to contemporary debates on, for example, gender, sexuality, subjectivity,
xenophobia, anthropocentrism, and the environment. Drawing on a variety of
innovative theoretical approaches, the essays in the volume focus on the writing
of a number of women surrealists, many of whom have hitherto mainly been known
for their visual rather than their literary production: Claude Cahun, Leonora
Carrington, Kay Sage, Colette Peignot, Suzanne Césaire, Unica Zürn, Ithell
Colquhoun, Leonor Fini, Dorothea Tanning and Rikki Ducornet. Surrealist
Women’s Writing: A Critical Exploration offers an important resource for
scholars and students across the fields of modernist literature, the historical
avant-garde, literary and visual surrealism and its legacies, feminism, and
This book challenges influential accounts about gender and the novel by revealing the complex ways in which labour informed the lives and writing of a number of middling and genteel women authors publishing between 1750 and 1830. It provides a seam of texts for exploring the vexed relationship between gender, work and writing. The four chapters that follow contain contextualised case studies of the treatment of manual, intellectual and domestic labour in the work and careers of Sarah Scott, Charlotte Smith, Mary Wollstonecraft and women applicants to the writers' charity, the Literary Fund. By making women's work visible in our studies of female-authored fiction of the period, the book reveals the crucial role that these women played in articulating debates about the gendered division of labour, the (in)compatibility of women's domestic and professional lives, and the status and true value of women's work, which shaped eighteenth-century culture as surely as they do our own.
For much of the twentieth century women police often played a key role in the detection and prevention of child abuse, neglect and the 'policing of families'. This book examines the professional roles, identities, activities and experiences of women police in the United Kingdom. It comments on the gendering of modern surveillance technologies, on the relationship between justice and welfare, and on the changing situation of women in the twentieth century. The book shows that assumptions about class, status, gender and sexuality were both challenged and reinforced by women police. Although institutional structures and hierarchies - including those of gender -shaped the women police officers' professional experiences, the senior officers achieved considerable success in creating their own professional networks. The book examines the status and 'respectability' associated with women's work in the police service, and focuses on personal testimony in order to discuss women's perceptions of themselves. It analyses women's operations within the technologies of physical surveillance, dealing with both uniform beat patrol and undercover observations. The regulation of specific groups was done through policewomen's 'specialist' role: firstly, the policing of family, youth and child welfare; and secondly, the regulation of sexuality in relation to adult women. Given that police duties were shaped by legislative frameworks and by institutional strategies, opportunities to transform daily practice were ultimately limited. Despite positive and approbatory statements from women officers regarding integration, women as a whole were far less likely to be promoted than male colleagues in the 1970s and 1980s.
Performing women takes on a key problem in the history of drama: the ‘exceptional’ staging of the life of Catherine of Siena by a female actor and a female patron in 1468 Metz. These two creators have remained anonymous, despite the perceived rarity of this familiar episode; this study of their lives and performances, however, brings the elusive figure of the female performer to centre stage. Beginning with the Catherine of Siena play and broadening outward, Performing women integrates new approaches to drama, gender, and patronage with a performance methodology to trace connections among the activities of the actor, the patron, their female family members, and peers. It shows that the women of fifteenth-century Metz enacted varied kinds of performance that included and extended beyond the theatre: decades before the 1468 play, for example, Joan of Arc returned from the grave in the form of a young woman named Claude, who was acknowledged formally in a series of civic ceremonies. This in-depth investigation of the full spectrum of evidence for female performance – drama, liturgy, impersonation, devotional practice, and documentary culture – both creates a unique portrait of the lives of individual women and reveals a framework of ubiquitous female performance. Performing women offers a new paradigm: women forming the core of public culture. Networks of gendered performance offered roles of expansive range and depth to the women of Metz, and positioned them as vital and integral contributors to the fabric of urban life.
Along with the suffrage campaign, women's liberation activism is one of the most renowned aspects of women's political history. The women's liberation movement (WLM) has often been linked with the 'big city'. This is the first book-length account of the women's liberation movement in Scotland, which charts the origins and development of this important social movement of the post-1945 period. In doing so, it reveals the inventiveness and fearlessness of feminist activism, while also pointing towards the importance of considering the movement from the local and grassroots perspectives. This book has two central arguments. First, it presses for a more representative historiography in which material from other places outside of the large women's liberation centres are included. Second, it highlights that case studies not only enrich our knowledge about women's liberation but they also challenge the way the British movement has been portrayed by both participants and historians. The book commences with contextualising the subject and summarising recent research into the movement in the United Kingdom. It looks at the roots of the movement by offering portrayals of the women who went on to form women's liberation groups in Scotland. The book then analyses the phenomenon of 'consciousness-raising' (CR) and the part it had to play in the WLM's development. The focus then moves to exploring where, when and why women's liberation groups emerged. The campaigns taken up by the WLM were to defend abortion rights and campaign against violence against women.
This book is comprised of five interlinked portraits of exceptional Irish women
from various fields – literature, journalism, music, politics – who have
achieved outstanding reputations since the 1960s: Edna O’Brien, Sinéad O’Connor,
Nuala O’Faolain, Bernadette McAliskey, and Anne Enright. Several of these could
claim to be among the best-known Irish people of their day in the world. This
book looks at their achievements – works of art in some cases, but also
life-writing, interviews and speeches – and at their reception in Ireland and
elsewhere, shedding light on some of their shared preoccupations, including
equality, sexuality and nationalism. The main focus is on the ways in which
these distinguished women make sense of their formative experiences as Irish
people and how they in turn have been understood as representative modern
figures in Ireland.
Irish women writers entered the international publishing scene in unprecedented numbers in the period between 1878 and 1922. This collection of new essays explores how Irish women, officially disenfranchised through much of that era, felt inclined and at liberty to exercise their political influence through the unofficial channels of their literary output. By challenging existing and often narrowly-defined conceptions of what constitutes ‘politics’, the chapters investigate Irish women writers’ responses to, expressions of, and dialogue with a contemporary political landscape that included not only the debates surrounding nationalism and unionism, but also those concerning education, cosmopolitanism, language, Empire, economics, philanthropy, socialism, the marriage ‘market’, the publishing industry, the commercial market, and employment. The volume demonstrates how women from a variety of religious, social, and regional backgrounds – including Emily Lawless, L. T. Meade, Katharine Tynan, Lady Gregory, Rosa Mulholland, and the Ulster writers Ella Young, Beatrice Grimshaw, and F. E. Crichton – used their work to advance their own private and public political concerns through astute manoeuvrings both in the expanding publishing industry and against the partisan expectations of an ever-growing readership. Close readings of individual texts are framed by new archival research and detailed historical contextualisation. Offering fresh critical perspectives by internationally-renowned scholars including Lauren Arrington, Heidi Hansson, Margaret Kelleher, Patrick Maume, James H. Murphy, and Eve Patten, Irish Women’s Writing, 1878-1922: Advancing the Cause of Liberty is an innovative and essential contribution to the study of Irish literature as well as women’s writing at the turn of the twentieth century.
Women of Letters writes a new history of English women’s intellectual worlds using their private letters as evidence of hidden networks of creative exchange. This is the first detailed study to situate correspondence as the central social practice in the development of female intellectual thought in the period c.1650-1750. The main argument of the book is that many women of this period engaged with a life of the mind through reading and writing letters. Until now, it has been assumed that women’s intellectual opportunities were curtailed by their confinement in the home. Women of Letters illuminates the household as a vibrant site of intellectual thought and expression. By using an original definition of ‘intellectual’, the book offers a new and inclusive view of intellectual life: one that embraces a broad range of informal writing and critical discourse and abandons the elitism of traditional definitions of scholarly achievement. Amidst the catalogue of day-to-day news in women’s letters, are lines of ink dedicated to the discussion of books, plays and ideas. Through these personal epistles, Women of Letters offers a fresh interpretation of intellectual life in the late seventeenth and early eighteenth centuries, one that champions the ephemeral and the fleeting in order to rediscover women’s lives and minds.
This book examines the roles and activities of women in British museums between 1850 and 1914. It shows women were active as employees, volunteers, donors, visitors, and patrons of museums, and examines the ways in which the growth of archaeology and anthropology in museums affected women, as well as their role in museums inspired by John Ruskin. It argues that to recover the extent of women’s agency in museums, we need to think of museums as distributed networks of people and objects; activities and objects outside as well as inside the museum institution worked to create knowledge and subjectivity. Such an approach reveals the rich new ways in which museums were developed by women, who brought new types of object such as social historical artefacts, and new ways of valuing and communicating those objects, as well as new concerns with community engagement and outreach. Yet the book also outlines the limits of women’s museum roles, showing how they were unable to have much influence over large, national museums, and colonised instead small, regional museums, especially those situated in slum areas. Nevertheless, it argues that women and museums between them formulated a distinctive arena for the understanding of modernity, in contrast to many other manifestations of modernity, and that museums and women helped to make each other modern.