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Author: Heather Walton

This book generates a critical framework through which to interrogate the way in which religious feminists have employed women's literature in their texts. This is in order that both the way we read literature and the literature we read might be subject to scrutiny, and that new reading practices be developed. Having both the critical and constructive agenda, this is a book in two parts. The first part locates the study of the use of women's writing by religious feminists in a much wider frame than has previously been attempted. In the past individual religious feminists have been criticised, often publicly and loudly, for the use they have made of particular literary texts. Having critically surveyed previously unacknowledged constraints under which religious feminists read women's literature, the second part of the book explores how the work of women poststructuralist thinkers and theorists can enrich the reading practices. It offers alternative models for an engagement between literature and theology. Julia Kristeva is best known within the academy for her unorthodox application of Lacanian theory to contemporary culture. Her work challenges religious feminists to reassess the utilitarian approaches to literary texts and enquire into whether these might have a more powerful political role when their status as literature is recognised and affirmed. The book elucidates Luce Irigaray's thinking on sexual difference and also demonstrates its significance for feminist religious readers.

Abstract only
Heather Walton

lack of engagement with poststructuralist theory which has been so influential in shaping current understandings of the politics of reading and the nature of texts.The reluctance by religious feminists to allow poststructuralism to influence their readings of women’s literature is particularly significant given the fact that feminist biblical scholars and philosophers of religion have found it to be such a useful resource in their work.1 I shall argue that there are key insights found in the work of women poststructuralist thinkers that point towards more creative

in Literature, theology and feminism