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Concepts and practice
Lucy Rose Wright and Ross Fraser Young

2 Conflation in political gardening: concepts and practice Lucy Rose Wright and Ross Fraser Young Introduction This chapter introduces the re-​emerging political characteristic of urban gardening (UG) (Certomà and Tornaghi, 2015). Our contribution presents an understanding of the importance process has for a group seeking spatial justice through engagement in UG. The garden’s local political environment shapes the process by which a group seeks to tackle localised spatial injustice. Spatial justice refers to ‘an intentional and focused emphasis on the spatial

in Urban gardening and the struggle for social and spatial justice

It is increasingly clear that, alongside the spectacular forms of justice activism, the actually existing just city results from different everyday practices of performative politics that produce transformative trajectories and alternative realities in response to particular injustices in situated contexts. The massive diffusion of urban gardening practices (including allotments, community gardens, guerrilla gardening and the multiple, inventive forms of gardening the city) deserve special attention as experiential learning and in-becoming responses to spatial politics, able to articulate different forms of power and resistance to the current state of unequal distribution of benefits and burdens in the urban space. While advancing their socio-environmental claims, urban gardeners make evident that the physical disposition of living beings and non-living things can both determine and perpetuate injustices or create justice spaces.

In so doing, urban gardeners question the inequality-biased structuring and functioning of social formations (most notably urban deprivation, lack of public decision and engagement, and marginalisation processes); and conversely create (or allow the creation of) spaces of justice in contemporary cities.

This book presents a selection of contributions investigating the possibility and capability of urban gardeners to effectively tackle spatial injustice; and it offers the readers sound, theoretically grounded reflections on the topic. Building upon on-the-field experiences in European cities, it presents a wide range of engaged scholarly researches that investigate whether, how and to what extent urban gardening is able to contrast inequalities and disparities in living conditions.

Open Access (free)
Brad Evans

or any serious philosophical scrutiny. In fact, the more philosophers have applied the gardening metaphor to tame the wilderness and its state of political animality ( Bauman, 1991 ), the more they have reduced humans to the level of wild beasts and have authored genocides in its name. And yet the ontological idea that life needs to be made partially secure by drawing upon a sovereign claim to order remains a constant in all dominant forms of political reasoning. Just walk into any natural history museum and look upon the version of the past presented with sure

Journal of Humanitarian Affairs
Chiara Certomà, Martin Sondermann and Susan Noori

determine how those spaces get used. (Tracey, 2007: 32) Introduction It seems that there are plenty of reasons to separate the humble, simple, minimal act of planting tomatoes from the noble and ambitious act of contesting the multiple manifestations of injustice. Consequently, urban gardening practices have been considered a trivial object of research for a long time, far from serious societal and political studies. Nevertheless, by seeing everyday practices as a form of political resistance (de Certeau, 1984), cultural geographers, urban planners and social scientists

in Urban gardening and the struggle for social and spatial justice
Securing or denying minorities’ right to the city?
Parama Roy

community development projects, casting those who are unable to participate as undeserving of citizenship rights (Ghose and Pettygrove, 2014). While sufficient research on community gardening and its relevance to civil society –​especially within the current market-​driven political-​ economic condition  –​exists, the subtle similarities and differences between the extensively explored US (and to some extent UK) experience and that from the rest of the global North is only beginning to unfold as more scholars focus on these issues in the European State context (Certomà et

in Urban gardening and the struggle for social and spatial justice
Re-inventing open space in Greece and Switzerland
Sofia Nikolaidou

space in the inner city through the development of long-​term scenarios of densification (Nikolaidou et  al., 2016). Hence, new flexible forms of small-​scale and temporary urban gardens are gaining popularity in green planning practices, especially within dense metropolitan centres where population and economic decline create brownfields (Hula et al., 2016). At the same time, harsh political and economic conditions and globally induced economic crisis, urban poverty and food insecurity empower the importance of subsistence gardening by enhancing its contribution to

in Urban gardening and the struggle for social and spatial justice
Efrat Eizenberg

various benefits to even the mere exposure to nature (in a picture, through a window or by sitting in a park), i.e. a passive consumption of nature, if you will. The ‘practice’ of nature or deep involvement with it (as defined by Kaplan) through hiking, protecting, gardening and so on, produces an additional set of advantages. Advantages of ‘practising nature’ include exercise, community life, political development and place-​identity. This list presents only a few of the ways people experience nature, but we will get back to this topic later. Despite these advantages

in Urban gardening and the struggle for social and spatial justice
The case of Ortobello Urban Garden
Giuseppe Aliperti and Silvia Sarti

2015/​16 (MIUR, 2017). 1 77 78 Urban gardening and the struggle for justice The ‘Ortobello Urban Garden’ project In order to tackle the depopulation issue and seek to increase spatial justice for all citizens, multiple initiatives for the revitalisation of the inner city have been conducted both at institutional and citizen levels. For instance, local authorities are trying to combat this unpleasant phenomenon by defining a political strategy that recognises the crucial role of individuals and their rights in the community (Regione Umbria, 2015). At the same time

in Urban gardening and the struggle for social and spatial justice
Abstract only
Critically evaluating the role of the Incredible Edible movement in the UK
Michael Hardman, Mags Adams, Melissa Barker and Luke Beesley

worldwide. From the ‘trendy’ and relatively ‘soft’ intransigent political movements in North America and Europe, to those pursuing it for survival in Africa and other global South nations, the activity is very broad (Adams et  al., 2014; Reynolds, 2008). In the case of Africa, most of the UA practised across the continent could be viewed as guerrilla gardening, as city authorities and national governments often discourage the practice of UA (Chipungu et al., 2013). In a similar manner, residents of Havana, Cuba –​one of the most frequently cited exemplars of UA

in Urban gardening and the struggle for social and spatial justice
Abstract only
Why gardening has limited success growing inclusive communities
Hannah Pitt

-​centred action will not necessarily impact them. Whilst some may be content to focus on immediate garden tasks, others aspire to target root causes of injustice (e.g. Reynolds and Cohen, 2016). Making progress with this requires alliances between sites and with other progressive movements (Tornaghi, 2017). Viewed spatially, this means making connections across garden boundaries by building outward-​looking relationships. It requires a 119 120 Urban gardening and the struggle for justice garden community to move beyond the present, towards the future as collective political

in Urban gardening and the struggle for social and spatial justice