The introduction summarizes the conflict over the name of Macedonia and, after 28 years, the solution brokered through the Prespa Agreement. It also presents the relevance of porosity as a theoretical tool to understand the continuous permeability of crossing the border in different spatial/temporal configurations.
This chapter analyzes recent protests and NGO activities against the open-pit gold and copper mines in the Valandovo–Bogdanci–Gevgelija and Halkidiki regions. In the most fertile region and the center of organic food production in the Republic of North Macedonia, the local population and environmental activists organized protests and four referendums, one of which was against the construction of an open-pit copper/gold mine where sulfuric acid and arsenic would be used to extract the metals. A similar open-pit gold mine was constructed on the Halkidiki peninsula in Greece, which prompted collaboration between eco-activists on both sides of the border. This is undeniably border porosity caused by transnational mining corporations and environmental activists opposing the corporate interests.
From Ottoman railway lines to contemporary migrant transportation
This chapter examines the effects of the construction in 1871 of the Thessaloniki–Mitrovica railway line that connected the Ottoman towns of Thessaloniki, Gevgelija, Veles, Skopje, Mitrovica, and, later on, Niš and Belgrade. This railway line played a crucial role in the connection and mobility of people, military equipment, food, and other commodities. This vuggy or elongated porosity was the main factor facilitating the modernization of this area, which continued to generate subsequent concentric or moldic porosities with the opening of further railway lines. The analysis begins with the construction and the completion of this main line. Its history tells a story of the last decades of Ottoman rule, as well as the final defeat of the Ottomans during World War One. The socialist period also enabled strong porosity by linking Yugoslavia with Athens to the south, and northwards with Munich and points further to the north, putting Gevgelija and its train station on the map for many travelers. With the dissolution of Yugoslavia, the train services became, at best, less reliable, but were nonetheless crucial for the transfer of migrants in 2015-16. The current disruption of the train service between Thessaloniki–Gevgelija, where passengers cross the border by bus, is the first instance since the line’s opening in 1879 of services not being open to people on both sides of the border.
This chapter examines the intersection of formal and informal economies during socialism through tourist practices and the visibility of the border to people living in the Socialist Republic of Macedonia. By drawing on the importance of class during the socialist period, I describe the lower- and middle-class habit of spending camping holidays in the area of Northern Greece around Paralia, Leptokaria, and Platamona. I contrast this with the current rise of the Macedonian nouveau riches who own seaside property in Greece, mainly in the area of Halkidiki, and thus become “sediments,” as for most of them it was the holidays in Greece that impelled them to make these purchases. By examining the legal changes that allowed non-EU citizens to purchase real estate, and the financial crisis in Greece that prompted many owners to sell their property to avoid the new property tax, I contrast the current neoliberal modalities of the two states with those prevalent in the 1970s and 1980s and the role of tourism in dissolving or intensifying the borders. In addition, I also focus on the child refugees who left Greece during the Greek Civil War as “human sediments” deposited all around the world, whose presence constitutes major political factor in the contemporary Greek–Macedonian.
Displaced borders in Skopje and the Colorful Revolution
This chapter re-examines the question of nationalism by assessing the “Skopje 2014” project. The analysis employs the concept of the border as a “tidemark” that sweeps over spatial and temporal axes and leaves material, visible, and invisible traces. This conceptualization of the border enables an inquiry that goes beyond the immediate border region. It allows looking at “Skopje 2014” as a border zone that spans from the capital of the Republic of Macedonia to its state borders and beyond. “Skopje 2014,” as a project of material embellishment of Skopje sponsored by the VMRO-DPMNE government, was actualized through the construction of new buildings and monuments, hence the chapter introduces the role of aesthetics and materiality in the tidal porosity that was created in the center of the Macedonian capital. The materiality of buildings and monuments operates as a bordering device not only across state lines vis-à-vis Greece, but also within and among different political and social circles within the Republic of Macedonia. The Colorful Revolution and its supporters created porosity in the city that facilitated tangible social transformations.
The shifting boundaries of politics in Norwegian healthcare
This chapter explores how the relationship between labour relations, healthcare policy, and institutional arrangements shape care work through a combined focus on situated work experiences in the feminised and increasingly multi-cultural municipal healthcare sector and on policy discourse and policy framing in Norway. The chapter identifies and describes labour relations, labour experiences, and the part-time employment ‘culture’ in the care services, and the ways healthcare services and care work are envisioned in recent policy. Development in the labour market over the last decade, spurred by amongst other thing migration and the welfare state ‘crisis’, has changed the institutional conditions of labour. Based on examination of political discourse and on data from fieldwork in three Norwegian municipalities, the chapter aims at a multi-level analysis of labour relations in the municipal care sector in order to show the ways a ‘shifting institutional ecology’ opens for precarity of labour in Norway. The key argument of the chapter is that the shifting boundaries of politics have created problems where labour falls outside of the policy frame, something that contributes to a debasing of (care) work as a political category and to the emergence of precarious labour, often naturalised as flexibility, in the public care services.
Looking at marriage migration regimes in Austria and Germany through the perspective of women from rural Kosovo
This chapter looks at the functioning and effects of border regimes in relation to marriage migration from rural Kosovo to Western Europe, and here especially to Germany and Austria, which restricted the opportunities for marriage migration considerably over recent years. The restrictions are based on gendered and ethnicised assumptions of marriage migration as being patriarchal and a threat to German and Austrian society. Shedding light on a rather unexplored perspective, the chapter focuses on young women in Kosovo’s south, who aim to move to Western Europe via marriage, and the barriers they meet and struggle to overcome. It explores how prospective migrants position themselves towards marriage migration, and how they experience the increasingly restrictive European border regime in terms of family and marriage migration. It furthermore questions the meaning of polity borders in such intimate realms as marriage. The chapter argues that with the new policies and measures concerning marriage migration, Western European states externalise their borders and put enormous pressure on prospective marriage migrants. These borders, partly gendered, can be bodily felt, often postpone migration, and may alienate partners. Contrary to the stated aims of such policies, these measures do not necessarily support women in their free choices in intimate realms, but interfere in intimacies and restrict their agency. Still, women also act as agents by relying on family support in order to realise their imaginations, or by choosing exit strategies when the pressure on them becomes too burdensome or realities are too far away from their imaginations.
Live-in Romanian badanti caring for the elderly in southeast Italy
The chapter explores the multiple worlds in which migrants live while working as badanti, live-in home careworkers for the elderly in an average-sized town in southeast Italy. The chapter focuses on descriptions of day-to-day activities of migrant careworkers but also on spectacular events such as the organisation of ‘The Party of the Counter Hour,’ an event set up by the protagonist of this chapter, a Romanian careworker, with support from a local Italian cultural association and the author. The central argument of the chapter is that the juxtaposition of different regimes of life and work makes explicit the clash within the experience of migrant careworkers’ worlds. In Italy, migrants inhabit the houses of their employers, but paradoxically, live in separate worlds from these. At the same time, while in Italy, migrant careworkers constantly think of and invest in a particular household and extended kin group in Romania. These long term economic, financial, and moral ties make even more visible the multiple worlds in which migrants live while working as badanti in Italy.
The role of pronatalism in the development of Czech childcare and reproductive health policies
Hana Hašková and Radka Dudová
The chapter analyses policy debates to explore the ways in which pronatalism has influenced the formation of reproductive and childcare policies in the Czech Republic. It shows that the pronatalist framing has been activated in the construction of reproductive and childcare policies to enhance the demographic and economic sustainability of the state by means of its internal reproduction and control, since the formation of Czechoslovakia. The analysis shows that how the situation at a given time is defined has been more important for determining policies than the actual birth rate trend. The chapter argues that the pronatalist framing was often used to increase the salience of a problem and the need to accept the policy solution defined within other frames. However, pronatalist framing also brought new meanings to the definition of the problem. While it has sometimes been instrumental in promoting certain measures advocated by feminists, it has always built on the gendered obligation to reproduce, has intruded on the bodily and sexual citizenship of some women, LGBTQ+ people, and persons of marginalised ethnicities and nationalities, and has buttressed the current limitations of the reproductive rights.
Diversity and ambivalence of transnational care trajectories within postsocialist migration experience
Petra Ezzeddine and Hana Havelková
The chapter analyses how specific transnational care practices are reflected in the personal life trajectories of women from Ukraine and former Yugoslavia with migration and refugee experience in the postsocialist context of contemporary Czech Republic. The focus of the chapter is on the influence of gendered norms and expectations on women’s transnational care practices and their feelings of care obligation, and it explores the women’s specific coping strategies for dealing with practical and emotional challenges arising at the juncture of contradictory expectations. These are: a) guilt over ’leaving behind’, b) a strategy of temporariness, and c) struggles to achieve a work–care combination within broader family structures in the transnational environment. The research findings show how geographical borders shape the life trajectories of transnational mothers and daughters, enabling the women to live parallel lives in a transnational space, where they move back and forth between their reproductive and productive roles. The borders of nation states determine their legal status as ‘third-country nationals’ who have limited opportunities for family reunification with their children or parents and thus have to search for alternative ways and strategies to fulfil socially expected gender roles.